Saturday, July 24, 2010
When did he appoint him by will
The people benefit by you
Responsible for his charge
Fulfill it on her behalf
To eat up Riba
In the lifetime of Allah's Apostle , Umar gave in charity some of his property, a garden of date-palms called Thamgh. 'Umar said, "O Allah's Apostle! I have some property which I prize highly and I want to give it in charity." The Prophet; said, "Give it in charity (i.e. as an endowment) with its land and trees on the condition that the land and trees will neither be sold nor given as a present, nor bequeathed, but the fruits are to be spent in charity." So 'Umar gave it in charity, and it was for Allah's Cause, the emancipation of slaves, for the poor, for guests, for travelers, and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly, and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means.
Bukhari :: Book 4 :: Volume 51 :: Hadith 27
The following Verse:--
"If a guardian is well-off, let him claim no remuneration (i.e. wages), but if he is poor, let him have for himself what is just and reasonable." (4.6)
was revealed in connection with the guardian of an orphan, and it means that if he is poor he can have for himself (from the orphan's wealth) what is just and reasonable according to the orphan's share of the inheritance.
Bukhari :: Book 4 :: Volume 51 :: Hadith 28
The Prophet said, "Avoid the seven great destructive sins." The people enquire, "O Allah's Apostle! What are they? "He said, "To join others in worship along with Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse, chaste women, who never even think of anything touching chastity and are good believers.
Distributed that garden
You should not buy it
sitting and noticed as if not a single date
What is the best deed
Repeating the same dream
Allah is Greater
Fire on the Day
Death and returned
Muslim that he should take a bath
What made you do so
Evil nor recognize it
Saturday, July 3, 2010
Mercy of Allah
"Rabbi !inni 'auzubika an as-alakamaa laisa lee bihi 'ilmun.
Wa illa taghfir li wa tarhamneeakum minal khaasireen."
"Aye mere Rabb!main Aapki panah mangta hunis se ki wo cheez Aapse mangunjiss ka mujhe ilm nahi.
Agar Aapne mujhe muaf na kiyaaur rahem na farmaaya,to main khasaara paane waalonmein se ho jaaunga."
Translation
"O my Lord!I seek refuge with Youfrom asking You that of whichI have no knowledge.
And unless You forgive meand have mercy on me,I would indeed be one of the losers."
( The Noble Qur'an: Surah-11 ~ Ayah-47 )
(Aameen)
The sun rises and sets
A place in Paradise
What makes you smile?
Hammam
Fighting for the Cause of Allah (Jihaad)
I have not put down my arms yet
Why is she crying?
The punishment in the grave
Sadaqa
Bukhari :: Book 4 :: Volume 53 :: Hadith 327
Narrated Ibn 'Abbas:
The delegates of the tribe of 'Abdul-Qais came and said, "O Allah's Apostle! We are from the tribe of Rabi'a, and there is the infidels of the tribe of Mudar intervening between you and us, so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well." The Prophet said, "I order you (to do) four (things) and forbid you (to do) four: I order you to believe in Allah, that is, to testify that None has the right to be worshipped but Allah (the Prophet pointed with his hand); to offer prayers perfectly; to pay Zakat; to fast the month of Ramadan, and to pay the Khumus (i.e. one-fifth) of the war booty to Allah and I forbid you to use Ad-dubba', An-Naqir, Al-Hantam and Al-Muzaffat (i.e. utensils used for preparing alcoholic drinks)."
Bukhari :: Book 4 :: Volume 53 :: Hadith 328
Narrated Abu Huraira:
Allah's Apostle said, "My heirs should not take even a single Dinar (i.e. anything from my property), and whatever I leave, excluding the expenditure of my wives and my laborers, will be Sadaqa (i.e. be used for charity)."'
Bukhari :: Book 4 :: Volume 53 :: Hadith 329
Narrated Aisha:
Allah's Apostle died, and there was nothing in my house that a living being could eat, except some barley Lying on a shelf. So, I ate of it for a long period and measured it, and (after a short period) it was consumed.
Bukhari :: Book 4 :: Volume 53 :: Hadith 330
Narrated 'Amr bin Al-Harith:
The Prophet did not leave anything (after his death) except his arms, a white mule, and a (piece of) land which he had given as Sadaqa.
While he was in Itikaf
Give one simple answer -"MUSLIM".
Now Arab Muslims do not prefer to marry Indian Muslims.Now what can be the reason do they consider themselves too noble.These half scholars who don't even require translations to study the glorious Quran have they forgotten this verse of Quran:"O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other.Verily the most honoured of you in the sight of Allah is the most righteous of you.And Allah has full knowledge and is well-acquainted. ~Al- Quran, 49:13
Just look at the beauty of this Hadeeth:“All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black, nor a black has any superiority over a white- except by piety and good action”.~ Bukhari Chapter 3, Book 7
Birth as a basis of superiority is totally irrelevant and is even rejected by Islam but with the passage of time as Islam travelled distant landssome stratifications got introduced into the Muslim society. In India, we can broadly classify Muslims linguistically as the Urdu speaking and the non-Urdu speaking(Bengali,South Indians).No doubt the Urdu speaking consider themselves superior than their non-Urdu speaking counterparts this even led to a war(read Bangladesh's Independence).Still we have amongst us a number of people who boast of their caste:say Shaikh,Sayyads,Khans and think of themselves as a high caste but remember these titles are nothing more than an indicator of your ancestorsShaikh,Sayyads(having a Arab origin),Khan(Turkish or Afghan origin). So the next time if anyone asks u abt your caste. Give one simple answer -"MUSLIM".
Thursday, July 1, 2010
Wealth and lives
Kills the grazing animals
Dung and urine
How To Use Miswak, Its Importance & Excellence
How To Use Miswak, Its Importance & Excellence
The article about Miswak is divided into following headings:
A) Importance of Miswak from hadiths:
B) Medical discoveries:
C) Health effects of Miswaak:
D) Cytotoxicity:
E) Scientific comparison between Miswaak and toothbrushes:
F) How to use Miswaak:
G) Brushing technique:
H) When to use Miswaak:
I) Common mistakes in Miswaak use:
A) Importance of Miswak:i) "If it were not that it would create hardship for my people, I would have ordered them to use the Miswaak with every ablution and with every prayer. [Bukhari]Commentary: We learn from this Hadith that the Prophet (saw) liked to clean his teeth with Miswak with every Salat, but he did not made it obligatory for the reason that it would be inconvenient for his followers. It shows that he was extremely affectionate and kind to his Ummah. ii) Hudaifah (ra) reported: Whenever Prophet (saw) got up (from sleep), he would rub his teeth with Miswak (tooth-stick)[Bukhari & Muslim].iii) `Aishah (ra) reported: We used to prepare for the Prophet (saw) a Miswak (tooth-stick) and the water for making Wudu'. Whenever Allah wished to awaken him from sleep at night, he (saw) would brush his teeth with Miswak, make Wudu', and perform Salat[Muslim].Commentary: This Hadith shows how particular the Prophet (saw) was about using Miswak. Besides pointing out the importance of Miswak, it also throws light on the noble conduct of the wives of the Prophet (saw) as it shows how keen they were about his needs, habits and temperament. iv) ‘Aa'ishah(ra) related that the Prophet(saw) said: "Ten things are part of one’s natural disposition: Trimming the moustache, growing a beard, (using) the Miswaak, sniffing water, cutting the nails, washing hands, plucking armpits, shaving pubic hair, and conserving water[Muslim]
B) Medical discoveries:The Miswaak is a natural tool for brushing the teeth. It is taken from the roots and branches of particular desert trees.It differs from one region to another, but in Arabia and Asia it is taken from the Arak tree. This is the most famous variety, and is the kind that was used by the Prophet (saw).Its scientific name is Salvadora Persica.It is a tree that grows in hot equatorial countries, especially in desert valleys.It is widespread in the South of Saudi Arabia, Yemen, Sudan, Egypt, and elsewhere.Salvador Persica is an upright evergreen small tree or shrub, seldom more than one foot in diameter, reaching a maximum height of three meters. The leaves are small, oval, thick and succulent with a strong smell of cress or mustard.The Miswaak is also obtained from other trees.In Africa, for example, it is cut from Lime and Orange trees, and in America some are cut from the Senna tree.As the Arak tree is so well-known, and as it was the kind that the Prophet (saw) used, it has been scientifically studied.
C) Health effects of Miswaak:Physically, the Miswaak is a natural toothbrush. It is composed of a compact group of minute natural fibers that perform exactly the same function as a normal toothbrush except that it is made of natural rather than plastic fibers. For this reason it may be more gentle on the gums.Miswaak's natural toothpaste is made up of many substances that are important for cleaning teeth. Many researchers have studied the Miswaak in depth, and have proven that Miswaak contains over ten different natural chemical compounds considered essential for good oral and dental hygiene.They are: fluoride, silica, tannic acid, resins, alkaloids (salvadorine), volatile oils (sinigrin), sulfur vitamin C, sodium bicarbonate, chlorides, calcium, benzylisothiocyanate (BIT), and others including salicylic acids, sterols, trimethylamine, saponins, flavenoids.Some of these components are stain removers and teeth whiteners, some protect teeth against caries, some are bactericidal and antiseptic, some help in healing and to repair tissues, some promote remineralization (building) of tooth enamel, and some give the pleasant taste and smell.
D) Cytotoxicity:Results of cytotoxictests showed no cytotoxic (cell damaging) effects from using freshly cut Miswaak. However, the same plant used 24 hours after cutting did contain harmful components. Based on these findings, researchers recommend cutting the used portion of the Miswaak after it has been used for a day and preparing a fresh part.
E) Scientific comparison between Miswaak and toothbrushes:A clinical trial study on Ethiopian schoolchildren, comparing Miswaak with the conventional toothbrush, found Miswaak to be as effective as the toothbrush in removing oral deposits. The study also found instruction and supervision to be important since the children in the sample were not familiar with techniques for using Miswaak.
F) How to use Miswaak:The method of preparing a Miswaak for use is to cut a branch or root of the Arak tree into pieces between 10 cm and 20cm in length, and between 4mm and 14mm in diameter. Occasionally some are thicker than this.Fresh Miswaak is brown in color, with a hot, pleasant taste. People usually strip off some of the Miswaak's thin bark from one end, then chew that end a little to separate the fibers so that they become like the fibers of a normal toothbrush. They then use it to brush their teeth.i) Length and diameter:A length of 15cm is recommended, which is convenient to grip, and easy to manipulate in a confined space. The diameter is normally less than 1 centimeter, which provides a supple stick firm enough to transmit the pressure of the cleansing action to the teeth without breaking.ii) Freshness: Miswaak should be freshly cut so that it is supple, easily chewed, and still rich in active constituents. The root should be whitish-brown in color; a dark brown color indicates that the Miswaak is no longer fresh.If a stick is dry, the end for chewing should initially be soaked in fresh water for 24 hours. It should be noted that soaking for unduly long periods causes loss of active constituents and diminishes the therapeutic properties, although the mechanical effects on the teeth can still occur.iii) The end: Before Miswaak is used, the end should be washed with water. It is then chewed repeatedly until the fibers stand out like the bristles of a toothbrush. These fibers should be trimmed every 24 hours.
G) Brushing technique: The techniques employed for removing plaque mechanically are similar to that for the toothbrush and the chewing stick; i.e., vertical and horizontal brushing. The cleaning movement should always be directed away from the gingival margin of the teeth (away from the gums) on both the buccal (outer cheek) and lingual (inner cheek) surfaces.Care should be taken to avoid damaging the soft tissues of the mouth. Satisfactory cleaning can be achieved if this procedure is followed for five minutes..There are two basic holds: Pen-grip (three-finger) or palm-grip (five finger-grip). In each case the aim is to ensure firm but controlled movement of the brush end of the Miswaak within the oral cavity, so that every area of the mouth is reached with relative ease and convenience...
H) When to use Miswaak:In general, the Miswaak should be used a minimum of five times a day (i.e. before each prayer). However it is recommended to use it all the time, whenever possible...
I) Common mistakes in Miswaak use:1. The end is either too thin or too thick.2. Keeping it in the mouth while doing other things.3. Not cutting the end every day.4. Forgetting that teeth have five faces (inner, outer, two sides, and biting/chewing face), and only using Miswaak to clean the outer faces...Sources: Hadiths & commentaries have been taken from Imam Al-Nawawi's Riyad-us-Saliheen Chapter 215 The Excellence of using Miswak (Tooth-Stick)
How To Use Miswak
Its Importance & ExcellenceThe article about Miswak is divided into following headings:
A) Importance of Miswak from hadiths:
B) Medical discoveries:
C) Health effects of Miswaak:
D) Cytotoxicity:
E) Scientific comparison between Miswaak and toothbrushes:
F) How to use Miswaak:
G) Brushing technique:
H) When to use Miswaak:
I) Common mistakes in Miswaak use
Donkey called 'Ufair
Narrated Mu'adh:
I was a companion rider of the Prophet on a donkey called 'Ufair. The Prophet asked, "O Mu'adh! Do you know what Allah's right on His slaves is, and what the right of His slaves on Him is?" I replied, "Allah and His Apostle know better." He said, "Allah's right on His slaves is that they should worship Him (Alone) and should not worship any besides Him. And slave's right on Allah is that He should not punish him who worships none besides Him." I said, "O Allah's Apostle! Should I not inform the people of this good news?" He said, "Do not inform them of it, lest they should depend on it (absolutely)."
Hadith 112
Narrated Abu Huraira:
Allah's Apostle said, " Horses are kept for one of three purposes; for some people they are a source of reward, for some others they are a means of shelter and for some others they are a source of sins. The one for whom they are a source of reward, is he who keeps a horse for Allah's Cause (i.e. Jihad) tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit, and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it, even then he will get the reward for its drinking. As for the man for whom horses are a source of sins, he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah's Apostle was asked about donkeys, he replied, "Nothing has been revealed to me about them except this unique, comprehensive Verse: "Then anyone who does an atom's (or a small ant's) weight of good shall see it; And anyone who does an atom's (or a small ant's) weight of evil, shall see it.'(101.7-8)
Marrying a non-Muslim
Working Women in Islam-I
Allah says:Men have a share of what they earn and women have a share of what they earn.There is nothing in the Quran to suggest that certain offices are prohibited to women; consequently, they may rise to the position of president, caliph, judge, imam or muezzin (caller to prayer). Everything is permitted unless explicitly prohibited by the Quran.Freedom is the principle while prohibition is an exception; moreover if there are any exceptions, they are explicitly stated in the verses of the Quran.Thus, there are no obstacles for women who desire to attain the above positions.
Working Women in Islam-II
I am asking did Allah forbade women to work in this verse then why r the so called learned clerics maligning Islam in the name of Allah.
Friday is compulsory
Will not be tested.
Paradise is good and none but those who were good will enter it. ALLAH is Good and accepts nothing but that which is good. So the way of ALLAH with His slaves is to test them with calamities and tribulations, so that the believer may be known from the kaafir and so that the truthful may be distinguished from the liar, as ALLAH says:
“Do people think that they will be left alone because they say: ‘We believe,’ and will not be tested.
And We indeed tested those who were before them. And ALLAH will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although ALLAH knows all that before putting them to test)”
[al-‘Ankaboot 29:2-3]
Victory and success cannot be achieved except after tests which will bring the good forth from the evil and tell the believer apart from the kaafir, as ALLAH says:
“ALLAH will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good. Nor will ALLAH disclose to you the secrets of the Ghayb (Unseen)”
[Aal ‘Imraan 3:179]
Among the trials with which ALLAH tests His slaves in order to distinguish the believers from the disbelievers is that which He mentions in the aayah (interpretation of the meaning):
“And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Saabiroon (the patient).
Who, when afflicted with calamity, say: ‘Truly, to ALLAH we belong and truly, to Him we shall return.’
They are those on whom are the Salawaat (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones”
[al-Baqarah 2:155-157]
Give guidance to the people of Daus
Call for prayer
Whenever Allah's Apostle attacked some people, he would never attack them till it was dawn. If he heard the Adhan (i.e. call for prayer) he would delay the fight, and if he did not hear the Adhan, he would attack them immediately after dawn. We reached Khaibar at night.
Bukhari :: Book 4 :: Volume 52 :: Hadith 195
The Prophet set out for Khaibar and reached it at night. He used not to attack if he reached the people at night, till the day broke. So, when the day dawned, the Jews came out with their bags and spades. When they saw the Prophet; they said, "Muhammad and his army!" The Prophet said, Allahu--Akbar! (Allah is Greater) and Khaibar is ruined, for whenever we approach a nation (i.e. enemy to fight) then it will be a miserable morning for those who have been warned."
Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)"
Bukhari :: Book 4 :: Volume 52 :: Hadith 198
Whenever Allah's Apostle intended to carry out a Ghazwa, he would use an equivocation to conceal his real destination till it was the Ghazwa of Tabuk which Allah's Apostle carried out in very hot weather. As he was going to face a very long journey through a wasteland and was to meet and attack a large number of enemies. So, he made the situation clear to the Muslims so that they might prepare themselves accordingly and get ready to conquer their enemy. The Prophet informed them of the destination he was heading for (Ka'b bin Malik used to say, "Scarcely did Allah's Apostle set out for a journey on a day other than Thursday.")
Istighfar to ALLAH
2. When you praise ALLAH, thank Him from the bottom of your heart that you have experienced the beauty of Salah in your heart. Getting used to this habit prepares your for the next Salah, as you will always be eager to focus in your prayer.
3. One perfection leads to another perfection. If some one perfects his Salah once, he would be self-motivated to continue on the same level.
Our Lord! Accept (this service) from us: For you are the All-Hearing, the All-knowing. (Al Qur'an 2:127)
Feed the hungry
Beginning of Creation
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
Beginning of Creation - 17th Rajab 1431 (29th June 2010)
Narrated Malik bin Sasaa (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "While I was at the Housein a state midway between sleep and wakefulness, (an angel recognized me)as the man lying between two men. A golden tray full of wisdom and beliefwas brought to me and my body was cut open from the throat to the lowerpart of the abdomen and then my abdomen was washed with Zam-zam water and(my heart was) filled with wisdom and belief. Al-Buraq, a white animal,smaller than a mule and bigger than a donkey was brought to me and I setout with Gabriel ('Alaihis-Salam).
When I reached the nearest heaven, Gabriel ('Alaihis-Salam) said to theheaven gate-keeper, 'Open the gate.' The gatekeeper asked, 'Who is it?'. Hesaid, 'Gabriel.' The gate-keeper said,'Who is accompanying you?' Gabriel('Alaihis-Salam) said, 'Muhammad.' The gate-keeper said, 'Has he beencalled?' Gabriel ('Alaihis-Salam) said, 'Yes.' Then it was said, 'He iswelcomed. What a wonderful visit his is!' Then I met Adam ('Alaihis-Salam)and greeted him and he said, 'You are welcomed O son and a Prophet.'
Then we ascended to the second heaven. It was asked, 'Who is it?' Gabriel('Alaihis-Salam) said, 'Gabriel.' It was said, 'Who is with you?' He said,'Muhammad.' It was asked, 'Has he been sent for?' He said, 'Yes.' It wassaid, 'He is welcomed. What a wonderful visit his is!" Then I met Jesus('Alaihis-Salam) and Yahya (John) ('Alaihis-Salam) who said, 'You arewelcomed, O brother and a Prophet.'
Then we ascended to the third heaven. It was asked, 'Who is it?' Gabriel('Alaihis-Salam) said, 'Gabriel.' It was asked 'Who is with you?' Gabriel('Alaihis-Salam) said, 'Muhammad.' It was asked, 'Has he been sent for?''Yes,' said Gabriel ('Alaihis-Salam). 'He is welcomed. What a wonderfulvisit his is!' (The Prophet added). There I met Joseph ('Alaihis-Salam) andgreeted him, and he replied, 'You are welcomed, O brother and a Prophet!'
Then we ascended to the 4th heaven and again the same questions and answerswere exchanged as in the previous heavens. There I met Idris('Alaihis-Salam) and greeted him. He said, 'You are welcomed O brother andProphet.' Then we ascended to the 5th heaven and again the same questionsand answers were exchanged as in previous heavens. There I met and greetedAaron ('Alaihis-Salam) who said, 'You are welcomed O brother and aProphet".
Then we ascended to the 6th heaven and again the same questions and answerswere exchanged as in the previous heavens. There I met and greeted Moses('Alaihis-Salam) who said, 'You are welcomed O brother and a Prophet.' WhenI proceeded on, he (Moses) started weeping and on being asked why he wasweeping, he said, 'O Lord! Followers of this youth who was sent after mewill enter Paradise in greater number than my followers.'
Then we ascended to the seventh heaven and again the same questions andanswers were exchanged as in the previous heavens. There I met and greetedAbraham ('Alaihis-Salam) who said, 'You are welcomed O son and a Prophet.'Then I was shown Al-Bait-al-Ma'mur (i.e. Allah's House). I asked Gabriel('Alaihis-Salam) about it and he said, 'This is Al Bait-ul-Ma'mur where70,000 angels perform prayers daily and when they leave they never returnto it (but always a fresh batch comes into it daily).' Then I was shownSidrat-ul-Muntaha (i.e. a tree in the seventh heaven) and I saw its Nabkfruits which resembled the clay jugs of Hajr (i.e. a town in Arabia), andits leaves were like the ears of elephants, and four rivers originated atits root, two of them were apparent and two were hidden. I asked Gabriel('Alaihis-Salam) about those rivers and he said, 'The two hidden rivers arein Paradise, and the apparent ones are the Nile and the Euphrates.'
Then fifty prayers were enjoined on me. I descended till I met Moses('Alaihis-Salam) who asked me, 'What have you done?' I said, 'Fifty prayershave been enjoined on me.' He said, 'I know the people better than you,because I had the hardest experience to bring Bani Israel to obedience.Your followers cannot put up with such obligation. So, return to your Lordand request Him to reduce the number of prayers.' I returned and requestedAllah (for reduction) and He made it forty. I returned and (met Moses) andhad a similar discussion, and then returned again to Allah for reductionand He made it thirty, then twenty, then ten, and then I came to Moses('Alaihis-Salam) who repeated the same advice. Ultimately Allah reduced itto five. When I came to Moses ('Alaihis-Salam) again, he said, 'What haveyou done?' I said, 'Allah has made it five only.' He repeated the sameadvice but I said that I surrendered (to Allah's Final Order)'" Allah'sApostle (Sallallahu 'Alaihi Wa Sallam) was addressed by Allah, "I havedecreed My Obligation and have reduced the burden on My slaves, and I shallreward a single good deed as if it were ten good deeds."
Bukhari Vol. 4 : No. 429