Bukhari :: Book 3 :: Volume 36 :: Hadith 485
Narrated Abdullah bin Umar:
"Allah's Apostle gave the land of Khaibar to the Jews to work on and cultivate and take half of its yield. Ibn 'Umar added, "The land used to be rented for a certain portion (of its yield)." Nafi mentioned the amount of the portion but I forgot it. Rafi' bin Khadij said, "The Prophet forbade renting farms." Narrated 'Ubaid-Ullah Nafi' said: Ibn 'Umar said: (The contract of Khaibar continued) till 'Umar evacuated the Jews (from Khaibar).
Bukhari :: Book 3 :: Volume 37 :: Hadith 486
Narrated Abu Huraira:
The Prophet said, "Procrastination (delay) in paying debts by a wealthy man is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree."
Bukhari :: Book 3 :: Volume 37 :: Hadith 491
Narrated Asim:
I heard Anas bin Malik, "Have you ever heard that the Prophet said, 'There is no alliance in Islam?' " He replied, "The Prophet made alliance between Quarish and the Ansar in my house."
Bukhari :: Book 3 :: Volume 37 :: Hadith 492
Narrated Salama bin Al-Akwa:
A dead person was brought to the Prophet so that he might lead the funeral prayer for him. He asked, "Is he in debt?" When the people replied in the negative, he led the funeral prayer. Another dead person was brought and he asked, "Is he in debt?" They said, "Yes." He (refused to lead the prayer and) said, "Lead the prayer of your friend." Abu Qatada said, "O Allah's Apostle! I undertake to pay his debt." Allah's Apostle then led his funeral prayer.
Tuesday, May 26, 2009
Hiring
Hiring
Bukhari :: Book 3 :: Volume 36 :: Hadith 475
Narrated Khabbab:
I was a blacksmith and did some work for Al-'As bin Wail. When he owed me some money for my work, I went to him to ask for that amount. He said, "I will not pay you unless you disbelieve in Muhammad." I said, "By Allah! I will never do that till you die and be resurrected." He said, "Will I be dead and then resurrected after my death?" I said, "Yes." He said, "There I will have property and offspring and then I will pay you your due." Then Allah revealed. 'Have you seen him who disbelieved in Our signs, and yet says: I will be given property and offspring?' (19.77)
Bukhari :: Book 3 :: Volume 36 :: Hadith 479
Narrated Ibn 'Abbas:
When the Prophet was cupped, he paid the man who cupped him his wages. If it had been undesirable he would not have paid him.
Bukhari :: Book 3 :: Volume 36 :: Hadith 480
Narrated Anas:
The Prophet used to get cupped and would never withhold the wages of any person .
Bukhari :: Book 3 :: Volume 36 :: Hadith 481
Narrated Anas bin Malik:
The Prophet sent for a slave who had the profession of cupping, and he cupped him. The Prophet ordered that he be paid one or two Sas, or one or two Mudds of foodstuff, and appealed to his masters to reduce his taxes:
Bukhari :: Book 3 :: Volume 36 :: Hadith 482
Narrated Abu Masud Al-Ansari:
Allah's Apostle regarded illegal the price of a dog, the earnings of a prostitute, and the charges taken by a soothsayer.
Bukhari :: Book 3 :: Volume 36 :: Hadith 483
Narrated Abu Huraira: The Prophet prohibited the earnings of slave girls (through prostitution).
Bukhari :: Book 3 :: Volume 36 :: Hadith 484
Narrated Ibn 'Umar:
The Prophet forbade taking a price for animal copulation.
Bukhari :: Book 3 :: Volume 36 :: Hadith 475
Narrated Khabbab:
I was a blacksmith and did some work for Al-'As bin Wail. When he owed me some money for my work, I went to him to ask for that amount. He said, "I will not pay you unless you disbelieve in Muhammad." I said, "By Allah! I will never do that till you die and be resurrected." He said, "Will I be dead and then resurrected after my death?" I said, "Yes." He said, "There I will have property and offspring and then I will pay you your due." Then Allah revealed. 'Have you seen him who disbelieved in Our signs, and yet says: I will be given property and offspring?' (19.77)
Bukhari :: Book 3 :: Volume 36 :: Hadith 479
Narrated Ibn 'Abbas:
When the Prophet was cupped, he paid the man who cupped him his wages. If it had been undesirable he would not have paid him.
Bukhari :: Book 3 :: Volume 36 :: Hadith 480
Narrated Anas:
The Prophet used to get cupped and would never withhold the wages of any person .
Bukhari :: Book 3 :: Volume 36 :: Hadith 481
Narrated Anas bin Malik:
The Prophet sent for a slave who had the profession of cupping, and he cupped him. The Prophet ordered that he be paid one or two Sas, or one or two Mudds of foodstuff, and appealed to his masters to reduce his taxes:
Bukhari :: Book 3 :: Volume 36 :: Hadith 482
Narrated Abu Masud Al-Ansari:
Allah's Apostle regarded illegal the price of a dog, the earnings of a prostitute, and the charges taken by a soothsayer.
Bukhari :: Book 3 :: Volume 36 :: Hadith 483
Narrated Abu Huraira: The Prophet prohibited the earnings of slave girls (through prostitution).
Bukhari :: Book 3 :: Volume 36 :: Hadith 484
Narrated Ibn 'Umar:
The Prophet forbade taking a price for animal copulation.
Tawheed
“That is because Allaah He is the Truth (the only True God of all that exists, Who has no partners or rivals with Him), and what they (the polytheists) invoke besides Him, it is Baatil (falsehood). And verily, Allaah He is the Most High, the Most Great”[al-Hajj 22:62]
Tawheed is divided in to 3 parts: the very first one is
A.Tawheed ar Ruboobiyyath (Oneness of the Lordship of Allah)
B. Tawheed al Uloohiyyath (Oneness of the Worship of Allah)
C. Tawheed al Asma was Sifat (Oneness of the Names and the Qualities of Allah)
A : A person’s Tawheed is not complete unless he affirms that Allaah is the Lord and Unique in His actions, such as creation of all the universe, (i.e, earth, trees, birds, animal, what ever there in the earth, and what ever there in the sky i.e star, moon, sun, and all with out any support i.e pillars etc), sovereignty, controlling affairs of all the creation, provision, giving life and death, sending down the rain, Provider of all things, the Giver of life and death, the One Who brings benefit and causes harm, the only One Who answers prayers, the One Who control of all things, in Whose hand is all goodness, the One Who is able to do whatever He wills – which also includes believing in the divine will and decree (al-qadar), both good and bad, The creation of the heavens and the earth, the alternation of night and day, the different kinds of inanimate objects, plants and fruits, the creation of humans and animal the perfect way in which they are formed, the way in which they are maintained and controlled, and that He does as He wills and rules and decides as He wants: all of that indicates that the Almighty Creator is One with no partner or associate. He is able to do all things, and His power is without limits. He has absolute power, perfect will and ultimate control of all affairs. If He wills a thing, it happens as He wills it at the time when He wills it, and in the manner that He wills.
Tawheed is divided in to 3 parts: the very first one is
A.Tawheed ar Ruboobiyyath (Oneness of the Lordship of Allah)
B. Tawheed al Uloohiyyath (Oneness of the Worship of Allah)
C. Tawheed al Asma was Sifat (Oneness of the Names and the Qualities of Allah)
A : A person’s Tawheed is not complete unless he affirms that Allaah is the Lord and Unique in His actions, such as creation of all the universe, (i.e, earth, trees, birds, animal, what ever there in the earth, and what ever there in the sky i.e star, moon, sun, and all with out any support i.e pillars etc), sovereignty, controlling affairs of all the creation, provision, giving life and death, sending down the rain, Provider of all things, the Giver of life and death, the One Who brings benefit and causes harm, the only One Who answers prayers, the One Who control of all things, in Whose hand is all goodness, the One Who is able to do whatever He wills – which also includes believing in the divine will and decree (al-qadar), both good and bad, The creation of the heavens and the earth, the alternation of night and day, the different kinds of inanimate objects, plants and fruits, the creation of humans and animal the perfect way in which they are formed, the way in which they are maintained and controlled, and that He does as He wills and rules and decides as He wants: all of that indicates that the Almighty Creator is One with no partner or associate. He is able to do all things, and His power is without limits. He has absolute power, perfect will and ultimate control of all affairs. If He wills a thing, it happens as He wills it at the time when He wills it, and in the manner that He wills.
Allah created Mercy
Bukhari :: Book 8 :: Volume 76 :: Hadith 476
Narrated Abu Huraira:
I heard Allah's Apostle saying, Verily Allah created Mercy. The day He created it, He made it into one hundred parts. He withheld with Him ninety-nine parts, and sent its one part to all His creatures. Had the non-believer known of all the Mercy which is in the Hands of Allah, he would not lose hope of entering Paradise, and had the believer known of all the punishment which is present with Allah, he would not consider himself safe from the Hell-Fire."
Narrated Abu Huraira:
I heard Allah's Apostle saying, Verily Allah created Mercy. The day He created it, He made it into one hundred parts. He withheld with Him ninety-nine parts, and sent its one part to all His creatures. Had the non-believer known of all the Mercy which is in the Hands of Allah, he would not lose hope of entering Paradise, and had the believer known of all the punishment which is present with Allah, he would not consider himself safe from the Hell-Fire."
Hiring
Hiring
Bukhari :: Book 3 :: Volume 36 :: Hadith 468
Narrated Ibn 'Umar:
The Prophet said, "Your example and the example of the people of the two Scriptures (i.e. Jews and Christians) is like the example of a man who employed some laborers and asked them, 'Who will work for me from morning till midday for one Qirat?' The Jews accepted and carried out the work. He then asked, Who will work for me from midday up to the 'Asr prayer for one Qirat?' The Christians accepted and fulfilled the work. He then said, 'Who will work for me from the 'Asr till sunset for two Qirats?' You, Muslims have accepted the offer. The Jews and the Christians got angry and said, 'Why should we work more and get lesser wages?' (Allah) said, 'Have I with-held part of your right?' They replied in the negative. He said, 'It is My Blessing, I bestow upon whomever I wish .'
Bukhari :: Book 3 :: Volume 36 :: Hadith 470
Narrated Abu Huraira:
The Prophet said, "Allah said, 'I will be an opponent to three types of people on the Day of Resurrection:
1. One who makes a covenant in My Name, but proves treacherous;
2. One who sells a free person and eats his price; and
3. One who employs a laborer and takes full work from him but does not pay him for his lab our.' "
Bukhari :: Book 3 :: Volume 36 :: Hadith 474
Narrated Tawus:
Ibn 'Abbas said, "The Prophet forbade the meeting of caravans (on the way) and ordained that no townsman is permitted to sell things on behalf of a bedouin." I asked Ibn 'Abbas, "What is the meaning of his saying, 'No townsman is permitted to sell things on behalf of a bedouin.' " He replied, "He should not work as a broker for him."
Bukhari :: Book 3 :: Volume 36 :: Hadith 468
Narrated Ibn 'Umar:
The Prophet said, "Your example and the example of the people of the two Scriptures (i.e. Jews and Christians) is like the example of a man who employed some laborers and asked them, 'Who will work for me from morning till midday for one Qirat?' The Jews accepted and carried out the work. He then asked, Who will work for me from midday up to the 'Asr prayer for one Qirat?' The Christians accepted and fulfilled the work. He then said, 'Who will work for me from the 'Asr till sunset for two Qirats?' You, Muslims have accepted the offer. The Jews and the Christians got angry and said, 'Why should we work more and get lesser wages?' (Allah) said, 'Have I with-held part of your right?' They replied in the negative. He said, 'It is My Blessing, I bestow upon whomever I wish .'
Bukhari :: Book 3 :: Volume 36 :: Hadith 470
Narrated Abu Huraira:
The Prophet said, "Allah said, 'I will be an opponent to three types of people on the Day of Resurrection:
1. One who makes a covenant in My Name, but proves treacherous;
2. One who sells a free person and eats his price; and
3. One who employs a laborer and takes full work from him but does not pay him for his lab our.' "
Bukhari :: Book 3 :: Volume 36 :: Hadith 474
Narrated Tawus:
Ibn 'Abbas said, "The Prophet forbade the meeting of caravans (on the way) and ordained that no townsman is permitted to sell things on behalf of a bedouin." I asked Ibn 'Abbas, "What is the meaning of his saying, 'No townsman is permitted to sell things on behalf of a bedouin.' " He replied, "He should not work as a broker for him."
The Prophet said
Our Lord! Pour out on us patience and constancy, and make us die as those who have surrendered themselves unto You. (7:126)
Bukhari :: Book 2 :: Volume 23 :: Hadith 389
Narrated Anas:
The Prophet said, "The real patience is at the first stroke of a calamity."
Bukhari :: Book 2 :: Volume 23 :: Hadith 389
Narrated Anas:
The Prophet said, "The real patience is at the first stroke of a calamity."
Sales & Trade
Sales in which a Price is paid for Goods to be Delivered Later (As-Salam)
Bukhari :: Book 3 :: Volume 35 :: Hadith 457
Narrated 'Abdullah:
The people used to sell camels on the basis of Habal-al-Habala. The Prophet forbade such sale. Nafi' explained Habalal-Habala by saying. "The camel is to be delivered to the buyer after the she-camel gives birth."
Bukhari :: Book 3 :: Volume 35 :: Hadith 459
Narrated 'Amr bin Ash-Sharid:
While I was standing with Sad bin Abi Waqqas, Al-Miswar bin Makhrama came and put his hand on my shoulder. Meanwhile Abu Rafi', the freed slave of the Prophet came and asked Sad to buy from him the (two) dwellings which were in his house. Sad said, "By Allah I will not buy them." Al-Miswar said, "By Allah, you shall buy them." Sad replied, "By Allah, I will not pay more than four thousand (Dirhams) by installments." Abu Rafi' said, "I have been offered five hundred Dinars (for it) and had I not heard the Prophet saying, 'The neighbor has more right than anyone else because of his nearness, I would not give them to you for four-thousand (Dirhams) while I am offered five-hundred Dinars (one Dinar equals ten Dirhams) for them." So, he sold it to Sad.
Bukhari :: Book 3 :: Volume 35 :: Hadith 460
Narrated Aisha:
I said, "O Allah's Apostle! I have two neighbors and would like to know to which of them I should give presents." He replied, "To the one whose door is nearer to you."
Bukhari :: Book 3 :: Volume 36 :: Hadith 461
Narrated Abu Musa Al-Ashari:
The Prophet said, "The honest treasurer who gives willingly what he is ordered to give, is one of the two charitable persons, (the second being the owner)."
Bukhari :: Book 3 :: Volume 36 :: Hadith 462
Narrated Abu Musa:
I went to the Prophet with two men from Ash-ari tribe. I said (to the Prophet), "I do not know that they want employment." The Prophet said, "No, we do not appoint for our jobs anybody who demands it earnestly."
Bukhari :: Book 3 :: Volume 35 :: Hadith 457
Narrated 'Abdullah:
The people used to sell camels on the basis of Habal-al-Habala. The Prophet forbade such sale. Nafi' explained Habalal-Habala by saying. "The camel is to be delivered to the buyer after the she-camel gives birth."
Bukhari :: Book 3 :: Volume 35 :: Hadith 459
Narrated 'Amr bin Ash-Sharid:
While I was standing with Sad bin Abi Waqqas, Al-Miswar bin Makhrama came and put his hand on my shoulder. Meanwhile Abu Rafi', the freed slave of the Prophet came and asked Sad to buy from him the (two) dwellings which were in his house. Sad said, "By Allah I will not buy them." Al-Miswar said, "By Allah, you shall buy them." Sad replied, "By Allah, I will not pay more than four thousand (Dirhams) by installments." Abu Rafi' said, "I have been offered five hundred Dinars (for it) and had I not heard the Prophet saying, 'The neighbor has more right than anyone else because of his nearness, I would not give them to you for four-thousand (Dirhams) while I am offered five-hundred Dinars (one Dinar equals ten Dirhams) for them." So, he sold it to Sad.
Bukhari :: Book 3 :: Volume 35 :: Hadith 460
Narrated Aisha:
I said, "O Allah's Apostle! I have two neighbors and would like to know to which of them I should give presents." He replied, "To the one whose door is nearer to you."
Bukhari :: Book 3 :: Volume 36 :: Hadith 461
Narrated Abu Musa Al-Ashari:
The Prophet said, "The honest treasurer who gives willingly what he is ordered to give, is one of the two charitable persons, (the second being the owner)."
Bukhari :: Book 3 :: Volume 36 :: Hadith 462
Narrated Abu Musa:
I went to the Prophet with two men from Ash-ari tribe. I said (to the Prophet), "I do not know that they want employment." The Prophet said, "No, we do not appoint for our jobs anybody who demands it earnestly."
Jis ko pasand ho
Aaqa (AS) ne frmaya: Jis ko pasand ho k Allah mushkalaat aur takaleef k waqt us ki duaa qabul karay, wo khush hali k okaat mein ziada se ziada dua kia karay.
(Al Minhaj-us-Sawi bahawala Tirmizi)
(Al Minhaj-us-Sawi bahawala Tirmizi)
charitable gifts
Bukhari :: Book 3 :: Volume 42 :: Hadith 612
Narrated Anas:
The Prophet passed a date fallen on the way and said, "Were I not afraid that it may be from a Sadaqa (charitable gifts), I would have eaten it."
Narrated Anas:
The Prophet passed a date fallen on the way and said, "Were I not afraid that it may be from a Sadaqa (charitable gifts), I would have eaten it."
Significances of the prayers
Significances of the prayers.
Fajar - increases the complexion or noor,
Zohar - increases Income,
Asar - Improves health,
Maghrib - good future 4 u r children,
Esha - peaceful sleep.
Fajar - increases the complexion or noor,
Zohar - increases Income,
Asar - Improves health,
Maghrib - good future 4 u r children,
Esha - peaceful sleep.
Worshp includes Du’aa’
Worshp includes Du’aa’, the person is worshipping Allah by any of the types of worship, in the heart or physically i.e Namaz towards Allah, fasting, performing Hajj, fearing Allah, loving Him, hoping for His mercy, putting one’s trust in Him, seeking help only with him, reading Qur’aan, reciting tasbeeh and dhikr, giving zakaah and charity, jihad for the sake of Allaah, calling people to Allaah, enjoining what is good and forbidding what is evil, and so on. and if any of this acts include for other than allah is shrik
“And stand before Allaah with obedience” [al-Baqarah 2:238].
Hence the Prophet (SAWS) said: “Whoever likes men to stand up for him, let him take his place in Hell.” Narrated by al-Tirmidhi (2755); classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. That is because this is part of the might and pride that belongs only to Allaah
These all prayers and act’s (ruku (bowing), sajda (prostration), tawaf, roza (fasting), qurbani (scarifies), seeking help) are for ALLAH (SWT) alone, no one deserve this acts or prayers beside allah even with respect If any one do this for other than Allah(SWT) or beside Allah, comes under Big evil (kabira gunha) it may lead to shirk or show off (riya, riyakari). As we all aware of this Hadith in which Mohammed (SAWS) says: “Allah (SWT) has forbidden the sajda (prostration) other then ALLAH (SWT), if he allow prostration other then Allah then he should have been asking the womens to prostrate there husbands”. With this hadith we may know that every prostration {includes.. ibadati sajda (prayer prostration) or aheterami sajda (respected prostration)}is Haaram. And coming to Hajj TAWAF it is for the house of Allah (SWT) (ie., kaba or masji-e-haram) alone, no other place or no other house has the right for tawaf. If we do that then we have included some others with Allah(SWT). Sacrifice, Zakat, Dua, fasting is also for ALLAH (SWT) to seek pleasure of Allah (SWT) alone. If Including some one beside Allah(SWT) or to show to others will leads to SHIRK.
“And stand before Allaah with obedience” [al-Baqarah 2:238].
Hence the Prophet (SAWS) said: “Whoever likes men to stand up for him, let him take his place in Hell.” Narrated by al-Tirmidhi (2755); classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. That is because this is part of the might and pride that belongs only to Allaah
These all prayers and act’s (ruku (bowing), sajda (prostration), tawaf, roza (fasting), qurbani (scarifies), seeking help) are for ALLAH (SWT) alone, no one deserve this acts or prayers beside allah even with respect If any one do this for other than Allah(SWT) or beside Allah, comes under Big evil (kabira gunha) it may lead to shirk or show off (riya, riyakari). As we all aware of this Hadith in which Mohammed (SAWS) says: “Allah (SWT) has forbidden the sajda (prostration) other then ALLAH (SWT), if he allow prostration other then Allah then he should have been asking the womens to prostrate there husbands”. With this hadith we may know that every prostration {includes.. ibadati sajda (prayer prostration) or aheterami sajda (respected prostration)}is Haaram. And coming to Hajj TAWAF it is for the house of Allah (SWT) (ie., kaba or masji-e-haram) alone, no other place or no other house has the right for tawaf. If we do that then we have included some others with Allah(SWT). Sacrifice, Zakat, Dua, fasting is also for ALLAH (SWT) to seek pleasure of Allah (SWT) alone. If Including some one beside Allah(SWT) or to show to others will leads to SHIRK.
may peace be upon him
Muslim :: Book 1 : Hadith 412
Abu Sa'id al-Khudri reported: Verily, the Messenger of Allah (may peace be upon him) said: The least tormented of the inhabitants of the Fire would be he who would wear two shoes of Fire and his brain would boil on account of the heat of the shoes.
Monday, May 25, 2009
pls cut ur nails on friday it is sunnah
Representation, Authorization, Business by Proxy
Bukhari :: Book 3 :: Volume 38 :: Hadith 499
Narrated Abu Said Al-Khudri and Abu Huraira:
Allah's Apostle employed someone as a governor at Khaibar. When the man came to Medina, he brought with him dates called Janib. The Prophet asked him, "Are all the dates of Khaibar of this kind?" The man replied, "(No), we exchange two Sa's of bad dates for one Sa of this kind of dates (i.e. Janib), or exchange three Sa's for two." On that, the Prophet said, "Don't do so, as it is a kind of usury (Riba) but sell the dates of inferior quality for money, and then buy Janib with the money". The Prophet said the same thing about dates sold by weight. (See Hadith No. 506).
Bukhari :: Book 3 :: Volume 38 :: Hadith 500
Narrated Ibn Ka'b bin Malik from his father:
We had some sheep which used to graze at Sala'. One of our slavegirls saw a sheep dying and she broke a stone and slaughtered the sheep with it. My father said to the people, "Don't eat it till I ask the Prophet about it (or till I send somebody to ask the Prophet)." So, he asked or sent somebody to ask the Prophet, and the Prophet permitted him to eat it. 'Ubaidullah (a sub-narrator) said, "I admire that girl, for though she was a slave-girl, she dared to slaughter the sheep . "
Bukhari :: Book 3 :: Volume 38 :: Hadith 501
Narrated Abu Huraira:
The Prophet owed somebody a camel of a certain age. When he came to demand it back, the Prophet said (to some people), "Give him (his due)." When the people searched for a camel of that age, they found none, but found a camel one year older. The Prophet said, "Give (it to) him." On that, the man remarked, "You have given me my right in full. May Allah give you in full." The Prophet said, "The best amongst you is the one who pays the rights of others generously."
Bukhari :: Book 3 :: Volume 38 :: Hadith 499
Narrated Abu Said Al-Khudri and Abu Huraira:
Allah's Apostle employed someone as a governor at Khaibar. When the man came to Medina, he brought with him dates called Janib. The Prophet asked him, "Are all the dates of Khaibar of this kind?" The man replied, "(No), we exchange two Sa's of bad dates for one Sa of this kind of dates (i.e. Janib), or exchange three Sa's for two." On that, the Prophet said, "Don't do so, as it is a kind of usury (Riba) but sell the dates of inferior quality for money, and then buy Janib with the money". The Prophet said the same thing about dates sold by weight. (See Hadith No. 506).
Bukhari :: Book 3 :: Volume 38 :: Hadith 500
Narrated Ibn Ka'b bin Malik from his father:
We had some sheep which used to graze at Sala'. One of our slavegirls saw a sheep dying and she broke a stone and slaughtered the sheep with it. My father said to the people, "Don't eat it till I ask the Prophet about it (or till I send somebody to ask the Prophet)." So, he asked or sent somebody to ask the Prophet, and the Prophet permitted him to eat it. 'Ubaidullah (a sub-narrator) said, "I admire that girl, for though she was a slave-girl, she dared to slaughter the sheep . "
Bukhari :: Book 3 :: Volume 38 :: Hadith 501
Narrated Abu Huraira:
The Prophet owed somebody a camel of a certain age. When he came to demand it back, the Prophet said (to some people), "Give him (his due)." When the people searched for a camel of that age, they found none, but found a camel one year older. The Prophet said, "Give (it to) him." On that, the man remarked, "You have given me my right in full. May Allah give you in full." The Prophet said, "The best amongst you is the one who pays the rights of others generously."
Hawazin after embracing Islam
Bukhari :: Book 3 :: Volume 38 :: Hadith 503
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin after embracing Islam, came to Allah's Apostle, he got up. They appealed to him to return their properties and their captives. Allah's Apostle said to them, "The most beloved statement to me is the true one. So, you have the option of restoring your properties or your captives, for I have delayed distributing them." The narrator added, Allah's Apostle c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah's Apostle would return to them only one of two things, they said, "We choose our captives." So, Allah's Apostle got up in the gathering of the Muslims, praised Allah as He deserved, and said, "Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so." The people replied, "We agree to give up our shares willingly as a favor for Allah's Apostle." Then Allah's Apostle said, "We don't know who amongst you has agreed and who hasn't. Go back and your chiefs may tell us your opinion." So, all of them returned and their chiefs discussed the matter with them and then they (i.e. their chiefs) came to Allah's Apostle to tell him that they (i.e. the people) had given up their shares gladly and willingly.
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin after embracing Islam, came to Allah's Apostle, he got up. They appealed to him to return their properties and their captives. Allah's Apostle said to them, "The most beloved statement to me is the true one. So, you have the option of restoring your properties or your captives, for I have delayed distributing them." The narrator added, Allah's Apostle c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah's Apostle would return to them only one of two things, they said, "We choose our captives." So, Allah's Apostle got up in the gathering of the Muslims, praised Allah as He deserved, and said, "Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so." The people replied, "We agree to give up our shares willingly as a favor for Allah's Apostle." Then Allah's Apostle said, "We don't know who amongst you has agreed and who hasn't. Go back and your chiefs may tell us your opinion." So, all of them returned and their chiefs discussed the matter with them and then they (i.e. their chiefs) came to Allah's Apostle to tell him that they (i.e. the people) had given up their shares gladly and willingly.
A tree in hell
A tree in hell
Muslim :: Book 37 : Hadith 6636
If a believer were to know the punishment (in Hell) none would have the audacity to aspire for Paradise (but he would earnestly desire to be rescued from Hell)
The Messenger of Allah (salAllahu `alaihi wa sallam) said: “If one drop from Az-Zaqqum(a tree in hell) were to land on this world, the people of earth and all their means of sustenance would be destroyed. So how must it be for the one who must eat it?” [Tirmidhi]
Muslim :: Book 37 : Hadith 6636
If a believer were to know the punishment (in Hell) none would have the audacity to aspire for Paradise (but he would earnestly desire to be rescued from Hell)
The Messenger of Allah (salAllahu `alaihi wa sallam) said: “If one drop from Az-Zaqqum(a tree in hell) were to land on this world, the people of earth and all their means of sustenance would be destroyed. So how must it be for the one who must eat it?” [Tirmidhi]
Apostle of Allah
peace_be_upon_him
Dawud :: Book 41 : Hadith 4759
Narrated Mu'adh ibn Jabal:
The Apostle of Allah (peace_be_upon_him) said: if anyone suppresses anger when he is in a position to give vent to it, Allah, the Exalted, will call him on the Day of Resurrection over the heads of all creatures, and ask him to choose any of the bright and large eyed maidens he wishes. Muslim :: Book 32 : Hadith 6314
Dawud :: Book 41 : Hadith 4759
Narrated Mu'adh ibn Jabal:
The Apostle of Allah (peace_be_upon_him) said: if anyone suppresses anger when he is in a position to give vent to it, Allah, the Exalted, will call him on the Day of Resurrection over the heads of all creatures, and ask him to choose any of the bright and large eyed maidens he wishes. Muslim :: Book 32 : Hadith 6314
Don't do that
Bukhari :: Book 7 :: Volume 62 :: Hadith 133
Narrated 'Aisha:
An Ansari woman gave her daughter in marriage and the hair of the latter started falling out. The Ansari women came to the Prophet and mentioned that to him and said, "Her (my daughter's) husband suggested that I should let her wear false hair." The Prophet said, "No, (don't do that) for Allah sends His curses upon such ladies who lengthen their hair artificially."
Narrated 'Aisha:
An Ansari woman gave her daughter in marriage and the hair of the latter started falling out. The Ansari women came to the Prophet and mentioned that to him and said, "Her (my daughter's) husband suggested that I should let her wear false hair." The Prophet said, "No, (don't do that) for Allah sends His curses upon such ladies who lengthen their hair artificially."
why are you late
Representation, Authorization, Business by Proxy
Bukhari :: Book 3 :: Volume 38 :: Hadith 504
Narrated Jabir bin 'Abdullah:
I was accompanying the Prophet on a journey and was riding a slow camel that was lagging behind the others. The Prophet passed by me and asked, "Who is this?" I replied, "Jabir bin 'Abdullah." He asked, "What is the matter, (why are you late)?" I replied, "I am riding a slow camel." He asked, "Do you have a stick?" I replied in the affirmative. He said, "Give it to me." When I gave it to him, he beat the camel and rebuked it. Then that camel surpassed the others thenceforth. The Prophet said, "Sell it to me." I replied, "It is (a gift) for you, O Allah's Apostle." He said, "Sell it to me. I have bought it for four Dinars (gold pieces) and you can keep on riding it till Medina." When we approached Medina, I started going (towards my house). The Prophet said, "Where are you going?" I Sad, "I have married a widow." He said, "Why have you not married a virgin to fondle with each other?" I said, "My father died and left daughters, so I decided to marry a widow (an experienced woman) (to look after them)." He said, "Well done." When we reached Medina, Allah's Apostle said, "O Bilal, pay him (the price of the camel) and give him extra money." Bilal gave me four Dinars and one Qirat extra. (A sub-narrator said): Jabir added, "The extra Qirat of Allah's Apostle never parted from me." The Qirat was always in Jabir bin 'Abdullah's purse.
Bukhari :: Book 3 :: Volume 38 :: Hadith 507
Narrated 'Amr:
Concerning the Waqf of 'Umar: It was not sinful of the trustee (of the Waqf) to eat or provide his friends from it, provided the trustee had no intention of collecting fortune (for himself). Ibn 'Umar was the manager of the trust of 'Umar and he used to give presents from it to those with whom he used to stay at Mecca.
Bukhari :: Book 3 :: Volume 38 :: Hadith 504
Narrated Jabir bin 'Abdullah:
I was accompanying the Prophet on a journey and was riding a slow camel that was lagging behind the others. The Prophet passed by me and asked, "Who is this?" I replied, "Jabir bin 'Abdullah." He asked, "What is the matter, (why are you late)?" I replied, "I am riding a slow camel." He asked, "Do you have a stick?" I replied in the affirmative. He said, "Give it to me." When I gave it to him, he beat the camel and rebuked it. Then that camel surpassed the others thenceforth. The Prophet said, "Sell it to me." I replied, "It is (a gift) for you, O Allah's Apostle." He said, "Sell it to me. I have bought it for four Dinars (gold pieces) and you can keep on riding it till Medina." When we approached Medina, I started going (towards my house). The Prophet said, "Where are you going?" I Sad, "I have married a widow." He said, "Why have you not married a virgin to fondle with each other?" I said, "My father died and left daughters, so I decided to marry a widow (an experienced woman) (to look after them)." He said, "Well done." When we reached Medina, Allah's Apostle said, "O Bilal, pay him (the price of the camel) and give him extra money." Bilal gave me four Dinars and one Qirat extra. (A sub-narrator said): Jabir added, "The extra Qirat of Allah's Apostle never parted from me." The Qirat was always in Jabir bin 'Abdullah's purse.
Bukhari :: Book 3 :: Volume 38 :: Hadith 507
Narrated 'Amr:
Concerning the Waqf of 'Umar: It was not sinful of the trustee (of the Waqf) to eat or provide his friends from it, provided the trustee had no intention of collecting fortune (for himself). Ibn 'Umar was the manager of the trust of 'Umar and he used to give presents from it to those with whom he used to stay at Mecca.
Tuesday, May 12, 2009
A tree in hell
Muslim :: Book 37 : Hadith 6636
If a believer were to know the punishment (in Hell) none would have the audacity to aspire for Paradise (but he would earnestly desire to be rescued from Hell)
The Messenger of Allah (salAllahu `alaihi wa sallam) said: “If one drop from Az-Zaqqum(a tree in hell) were to land on this world, the people of earth and all their means of sustenance would be destroyed. So how must it be for the one who must eat it?” [Tirmidhi]
If a believer were to know the punishment (in Hell) none would have the audacity to aspire for Paradise (but he would earnestly desire to be rescued from Hell)
The Messenger of Allah (salAllahu `alaihi wa sallam) said: “If one drop from Az-Zaqqum(a tree in hell) were to land on this world, the people of earth and all their means of sustenance would be destroyed. So how must it be for the one who must eat it?” [Tirmidhi]
Monday, May 11, 2009
peace_be_upon_him
Dawud :: Book 41 : Hadith 4759
Narrated Mu'adh ibn Jabal:
The Apostle of Allah (peace_be_upon_him) said: if anyone suppresses anger when he is in a position to give vent to it, Allah, the Exalted, will call him on the Day of Resurrection over the heads of all creatures, and ask him to choose any of the bright and large eyed maidens he wishes. Muslim :: Book 32 : Hadith 6314
Bukhari :: Book 8 :: Volume 73 :: Hadith 135
Narrated Abu Huraira:
Allah's Apostle said, "The strong is not the one who overcomes the people by his strength, but the strong is the one who controls himself while in anger."
Narrated Mu'adh ibn Jabal:
The Apostle of Allah (peace_be_upon_him) said: if anyone suppresses anger when he is in a position to give vent to it, Allah, the Exalted, will call him on the Day of Resurrection over the heads of all creatures, and ask him to choose any of the bright and large eyed maidens he wishes. Muslim :: Book 32 : Hadith 6314
Bukhari :: Book 8 :: Volume 73 :: Hadith 135
Narrated Abu Huraira:
Allah's Apostle said, "The strong is not the one who overcomes the people by his strength, but the strong is the one who controls himself while in anger."
Buried in graves
Allah makes them hear whom He will to hear, but you cannot make hear those who are buried in graves. Quran(35:22)
Al-Bukhaari
1."Say:I seek refuge with (Allah) the Lord of mankind.
2.The King of mankind,
3.The Ilaah (God) of mankind,
4..From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one’s heart after one remembers Allaah).
5.Who whispers in the hearts of mankind,
6.Of jinn and men.”[al-Naas 114:1-6]
Muslim (132) narrated that Abu Hurayrah said: “Some of the companions of the Prophet (SAWS) came to him and said, ‘We find things in our hearts that none of us would dare to utter out loud.’ He said, ‘Do you really find that?’ They said, ‘Yes.’ He said, ‘That is clear faith.’”
Muslim (3203) narrated that ‘Uthmaan ibn Abi’l-‘Aas came to the Prophet (SAWS) and said: “O Messenger of Allaah, the Shaytaan is coming between me and my prayer and making me confused in my recitation.” The Messenger of Allaah (SAWS) said: “That is a devil called Khanzab. If you feel his presence, then seek refuge with Allaah from him and spit drily to your left three times.” [‘Uthmaan] said: “I did that and Allaah took him away from me.”
Al-Bukhaari (3276) and Muslim (134) narrated that Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (SAWS) said: ‘The Shaytaan comes to some of you and says, “Who created such and such? Who created such and such?” – until he says, “Who created your Lord?” If that happens, then let him seek refuge with Allaah and stop thinking about that.’”
Muslim (571) narrated that Abu Sa’eed al-Khudri said: “The Messenger of Allaah (SAWS) said, ‘If one of you is uncertain about his prayer and cannot remember how many rak’ahs he has prayed, whether it was three or four, then let him avoid doubt and act upon that of which he is certain, then let him do two prostrations before he says the salaam. Then if he prayed five rak’ahs then they will make his prayer even, and if he prayed four then that will annoy the Shaytaan.”
2.The King of mankind,
3.The Ilaah (God) of mankind,
4..From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one’s heart after one remembers Allaah).
5.Who whispers in the hearts of mankind,
6.Of jinn and men.”[al-Naas 114:1-6]
Muslim (132) narrated that Abu Hurayrah said: “Some of the companions of the Prophet (SAWS) came to him and said, ‘We find things in our hearts that none of us would dare to utter out loud.’ He said, ‘Do you really find that?’ They said, ‘Yes.’ He said, ‘That is clear faith.’”
Muslim (3203) narrated that ‘Uthmaan ibn Abi’l-‘Aas came to the Prophet (SAWS) and said: “O Messenger of Allaah, the Shaytaan is coming between me and my prayer and making me confused in my recitation.” The Messenger of Allaah (SAWS) said: “That is a devil called Khanzab. If you feel his presence, then seek refuge with Allaah from him and spit drily to your left three times.” [‘Uthmaan] said: “I did that and Allaah took him away from me.”
Al-Bukhaari (3276) and Muslim (134) narrated that Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (SAWS) said: ‘The Shaytaan comes to some of you and says, “Who created such and such? Who created such and such?” – until he says, “Who created your Lord?” If that happens, then let him seek refuge with Allaah and stop thinking about that.’”
Muslim (571) narrated that Abu Sa’eed al-Khudri said: “The Messenger of Allaah (SAWS) said, ‘If one of you is uncertain about his prayer and cannot remember how many rak’ahs he has prayed, whether it was three or four, then let him avoid doubt and act upon that of which he is certain, then let him do two prostrations before he says the salaam. Then if he prayed five rak’ahs then they will make his prayer even, and if he prayed four then that will annoy the Shaytaan.”
al-A’raaf
Seeking refuge with Allaah from all kinds of evil and turning to Him. Islam teaches us to seek refuge with Allaah in certain situations, such as the following:
“And if an evil whisper comes to you from Shaytaan (Satan), then seek refuge with Allaah” [al-A’raaf 7:200]
1.When entering the washroom: “Allaahumma inni a’oodhu bika min al-khubthi wa’l-khabaa’ith (O Allaah, I seek refuge with You from the male and female devils).”
2.When one is angry: “A’oodhu Billaahi min al-Shaytaan ir-rajeem (I seek refuge with Allaah from the accursed Shaytaan).”
3.When having intercourse: “Bismillaah Allaahumma jannibna al-shaytaan wa jannib al-shaytaana ma razaqtana (In the name of Allaah, O Allaah, keep the Shaytaan away from us and keep the Shaytaan away from that which You may bless us with).”
4.When stopping in a place: “A’oodhu bi kalimaat-Allaah il-taammah min sharri ma khalaqa (I seek refuge in the perfect words of Allaah from the evil of that which He has created).”
5.When hearing the braying of a donkey: “A’oodhu Billaahi min al-Shaytaan ir-rajeem (I seek refuge with Allaah from the accursed Shaytaan).”
6.When starting to read Qur’aan: “A’oodhu Billaah il-samee’ il-‘aleem min al-Shaytaan ir-rajeem (I seek refuge with Allaah, the All-Hearing, All-Knowing, from the accursed Shaytaan).”
7.After starting to pray: “A’oodhu Billaah il-samee’ il-‘aleem min al-Shaytaan ir-rajeem wa min hamzihi wa nafakhihi wa nafthihi (I seek refuge with Allaah, the All-Hearing, All-Knowing, from the accursed Shaytaan, from his madness, his arrogance and his poetry).”
The best word with which we may seek refuge with Allah are AL-mi’wadhatayn i.e., soorat al-Falaq and al-Nass. It was narrated for Uqbah idn Aamir (may allah be pleased with him) that the Prophet (SAWS) said “Do you not see the verses that were revealed to me tonight, the like of which have never been seen? Qul aoodhu bi Rabbil-falaq and Qul aoodhibi rabbil-naas” Narrated by muslim,814
“And if an evil whisper comes to you from Shaytaan (Satan), then seek refuge with Allaah” [al-A’raaf 7:200]
1.When entering the washroom: “Allaahumma inni a’oodhu bika min al-khubthi wa’l-khabaa’ith (O Allaah, I seek refuge with You from the male and female devils).”
2.When one is angry: “A’oodhu Billaahi min al-Shaytaan ir-rajeem (I seek refuge with Allaah from the accursed Shaytaan).”
3.When having intercourse: “Bismillaah Allaahumma jannibna al-shaytaan wa jannib al-shaytaana ma razaqtana (In the name of Allaah, O Allaah, keep the Shaytaan away from us and keep the Shaytaan away from that which You may bless us with).”
4.When stopping in a place: “A’oodhu bi kalimaat-Allaah il-taammah min sharri ma khalaqa (I seek refuge in the perfect words of Allaah from the evil of that which He has created).”
5.When hearing the braying of a donkey: “A’oodhu Billaahi min al-Shaytaan ir-rajeem (I seek refuge with Allaah from the accursed Shaytaan).”
6.When starting to read Qur’aan: “A’oodhu Billaah il-samee’ il-‘aleem min al-Shaytaan ir-rajeem (I seek refuge with Allaah, the All-Hearing, All-Knowing, from the accursed Shaytaan).”
7.After starting to pray: “A’oodhu Billaah il-samee’ il-‘aleem min al-Shaytaan ir-rajeem wa min hamzihi wa nafakhihi wa nafthihi (I seek refuge with Allaah, the All-Hearing, All-Knowing, from the accursed Shaytaan, from his madness, his arrogance and his poetry).”
The best word with which we may seek refuge with Allah are AL-mi’wadhatayn i.e., soorat al-Falaq and al-Nass. It was narrated for Uqbah idn Aamir (may allah be pleased with him) that the Prophet (SAWS) said “Do you not see the verses that were revealed to me tonight, the like of which have never been seen? Qul aoodhu bi Rabbil-falaq and Qul aoodhibi rabbil-naas” Narrated by muslim,814
Surah: Al-Fatiha
Guide us to the Straight Way(Surah: Al-Fatiha, Verse #: 6 )
The Way of those on whom You have bestowed Your Grace , not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).(Surah: Al-Fatiha, Verse #: 7 )
Alif-Lam-Meem. (These letters are one of the miracles of the Quran and none but Allah (Alone) knows their meanings).(Surah: Al-Baqara, Verse #: 1 )
This is the Book (the Quran), whereof there is no doubt, a guidance to those who are Al-Muttaqoon (the pious and righteous persons who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)).(Surah: Al-Baqara, Verse #: 2 )
Who believe in the Ghaib and perform As-Salat (Iqamat-as-Salat), and spend out of what we have provided for them (i.e. give Zakat , spend on themselves, their parents, their children, their wives, etc., and also give charity to the poor and also in Allahs Cause - Jihad, etc.).(Surah: Al-Baqara, Verse #: 3 )
The Way of those on whom You have bestowed Your Grace , not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).(Surah: Al-Fatiha, Verse #: 7 )
Alif-Lam-Meem. (These letters are one of the miracles of the Quran and none but Allah (Alone) knows their meanings).(Surah: Al-Baqara, Verse #: 1 )
This is the Book (the Quran), whereof there is no doubt, a guidance to those who are Al-Muttaqoon (the pious and righteous persons who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)).(Surah: Al-Baqara, Verse #: 2 )
Who believe in the Ghaib and perform As-Salat (Iqamat-as-Salat), and spend out of what we have provided for them (i.e. give Zakat , spend on themselves, their parents, their children, their wives, etc., and also give charity to the poor and also in Allahs Cause - Jihad, etc.).(Surah: Al-Baqara, Verse #: 3 )
Surah: Al-Baqara
And who believe in (the Quran and the Sunnah) which has been sent down (revealed) to you (Muhammad Peace be upon him ) and in (the Taurat (Torah) and the Injeel (Gospel), etc.) which were sent down before you and they believe with certainty in the Hereafter. (Resurrection, recompense of their good and bad deeds, Paradise and Hell, etc.).(Surah: Al-Baqara, Verse #: 4 )
They are on (true) guidance from their Lord, and they are the successful.(Surah: Al-Baqara, Verse #: 5 )
Verily, those who disbelieve, it is the same to them whether you (O Muhammad Peace be upon him ) warn them or do not warn them, they will not believe.(Surah: Al-Baqara, Verse #: 6 )
Allah has set a seal on their hearts and on their hearings, (i.e. they are closed from accepting Allahs Guidance), and on their eyes there is a covering. Theirs will be a great torment.(Surah: Al-Baqara, Verse #: 7 )
And of mankind, there are some (hypocrites) who say: "We believe in Allah and the Last Day" while in fact they believe not.(Surah: Al-Baqara, Verse #: 8 )
They are on (true) guidance from their Lord, and they are the successful.(Surah: Al-Baqara, Verse #: 5 )
Verily, those who disbelieve, it is the same to them whether you (O Muhammad Peace be upon him ) warn them or do not warn them, they will not believe.(Surah: Al-Baqara, Verse #: 6 )
Allah has set a seal on their hearts and on their hearings, (i.e. they are closed from accepting Allahs Guidance), and on their eyes there is a covering. Theirs will be a great torment.(Surah: Al-Baqara, Verse #: 7 )
And of mankind, there are some (hypocrites) who say: "We believe in Allah and the Last Day" while in fact they believe not.(Surah: Al-Baqara, Verse #: 8 )
Sales and Trade
Sales and Trade
Bukhari :: Book 3 :: Volume 34 :: Hadith 424
Narrated 'Abdullah bin 'Abbas:
Once Allah's Apostle passed by a dead sheep and said to the people, "Wouldn't you benefit by its skin?" The people replied that it was dead. The Prophet said, "But its eating only is illegal."
Bukhari :: Book 3 :: Volume 34 :: Hadith 425
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and no-body will accept charitable gifts.
Bukhari :: Book 3 :: Volume 34 :: Hadith 426
Narrated Ibn 'Abbas:
Once 'Umar was informed that a certain man sold alcohol. 'Umar said, "May Allah curse him! Doesn't he know that Allah's Apostle said, 'May Allah curse the Jews, for Allah had forbidden them to eat the fat of animals but they melted it and sold it."
Bukhari :: Book 3 :: Volume 34 :: Hadith 427
Narrated Abu Huraira:
Allah's Apostle said, "May Allah curse the Jews, because Allah made fat illegal for them but they sold it and ate its price. "
Bukhari :: Book 3 :: Volume 34 :: Hadith 428
Narrated Said bin Abu Al-Hasan:
While I was with Ibn 'Abbas a man came and said, "O father of 'Abbas! My sustenance is from my manual profession and I make these pictures." Ibn 'Abbas said, "I will tell you only what I heard from Allah's Apostle . I heard him saying, 'Whoever makes a picture will be punished by Allah till he puts life in it, and he will never be able to put life in it.' " Hearing this, that man heaved a sigh and his face turned pale. Ibn 'Abbas said to him, "What a pity! If you insist on making pictures I advise you to make pictures of trees and any other unanimated objects."
Bukhari :: Book 3 :: Volume 34 :: Hadith 424
Narrated 'Abdullah bin 'Abbas:
Once Allah's Apostle passed by a dead sheep and said to the people, "Wouldn't you benefit by its skin?" The people replied that it was dead. The Prophet said, "But its eating only is illegal."
Bukhari :: Book 3 :: Volume 34 :: Hadith 425
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and no-body will accept charitable gifts.
Bukhari :: Book 3 :: Volume 34 :: Hadith 426
Narrated Ibn 'Abbas:
Once 'Umar was informed that a certain man sold alcohol. 'Umar said, "May Allah curse him! Doesn't he know that Allah's Apostle said, 'May Allah curse the Jews, for Allah had forbidden them to eat the fat of animals but they melted it and sold it."
Bukhari :: Book 3 :: Volume 34 :: Hadith 427
Narrated Abu Huraira:
Allah's Apostle said, "May Allah curse the Jews, because Allah made fat illegal for them but they sold it and ate its price. "
Bukhari :: Book 3 :: Volume 34 :: Hadith 428
Narrated Said bin Abu Al-Hasan:
While I was with Ibn 'Abbas a man came and said, "O father of 'Abbas! My sustenance is from my manual profession and I make these pictures." Ibn 'Abbas said, "I will tell you only what I heard from Allah's Apostle . I heard him saying, 'Whoever makes a picture will be punished by Allah till he puts life in it, and he will never be able to put life in it.' " Hearing this, that man heaved a sigh and his face turned pale. Ibn 'Abbas said to him, "What a pity! If you insist on making pictures I advise you to make pictures of trees and any other unanimated objects."
Illegal sexual intercourse
Bukhari :: Book 3 :: Volume 34 :: Hadith 429
Narrated 'Aisha:
When the last verses of Surat-al-Baqara were revealed, the Prophet went out (of his house to the Mosque) and said, "The trade of alcohol has become illegal."
Bukhari :: Book 3 :: Volume 34 :: Hadith 430
Narrated Abu Huraira:
The Prophet said, "Allah says, 'I will be against three persons on the Day of Resurrection:
1. One who makes a covenant in My Name, but he proves treacherous.
2. One who sells a free person (as a slave) and eats the price,
3. And one who employs a laborer and gets the full work done by him but does not pay him his wages.' "
Bukhari :: Book 3 :: Volume 34 :: Hadith 432
Narrated Abu Said Al-Khudri:
that while he was sitting with Allah's Apostle he said, "O Allah's Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interrupt us?" The Prophet said, "Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence.
Bukhari :: Book 3 :: Volume 34 :: Hadith 435
Narrated Zaid bin Khalid and Abu Huraira:
that Allah's Apostle was asked about an unmarried slave-girl who committed illegal sexual intercourse. They heard him saying, "Flog her, and if she commits illegal sexual intercourse after that, flog her again, and on the third (or the fourth) offense, sell her."
Bukhari :: Book 3 :: Volume 34 :: Hadith 436
Narrated Abu Huraira:
I heard the Prophet saying, "If a slave-girl of yours commits illegal sexual intercourse and her illegal sexual intercourse is proved, she should be lashed, and after that nobody should blame her, and if she commits illegal sexual intercourse the second time, she should be lashed and nobody should blame her after that, and if she does the offense for the third time and her illegal sexual intercourse is proved, she should be sold even for a hair rope."
Narrated 'Aisha:
When the last verses of Surat-al-Baqara were revealed, the Prophet went out (of his house to the Mosque) and said, "The trade of alcohol has become illegal."
Bukhari :: Book 3 :: Volume 34 :: Hadith 430
Narrated Abu Huraira:
The Prophet said, "Allah says, 'I will be against three persons on the Day of Resurrection:
1. One who makes a covenant in My Name, but he proves treacherous.
2. One who sells a free person (as a slave) and eats the price,
3. And one who employs a laborer and gets the full work done by him but does not pay him his wages.' "
Bukhari :: Book 3 :: Volume 34 :: Hadith 432
Narrated Abu Said Al-Khudri:
that while he was sitting with Allah's Apostle he said, "O Allah's Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interrupt us?" The Prophet said, "Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence.
Bukhari :: Book 3 :: Volume 34 :: Hadith 435
Narrated Zaid bin Khalid and Abu Huraira:
that Allah's Apostle was asked about an unmarried slave-girl who committed illegal sexual intercourse. They heard him saying, "Flog her, and if she commits illegal sexual intercourse after that, flog her again, and on the third (or the fourth) offense, sell her."
Bukhari :: Book 3 :: Volume 34 :: Hadith 436
Narrated Abu Huraira:
I heard the Prophet saying, "If a slave-girl of yours commits illegal sexual intercourse and her illegal sexual intercourse is proved, she should be lashed, and after that nobody should blame her, and if she commits illegal sexual intercourse the second time, she should be lashed and nobody should blame her after that, and if she does the offense for the third time and her illegal sexual intercourse is proved, she should be sold even for a hair rope."
ALLLAH 's Messenger
ALLLAH 's Messenger (Peace Be Upon Him) said '' Anger comes from the devil,the devil was created of fire and fire is extinguished only with water, so when one of u becomes angry, he should perform ablution.'' (abu daud)
Sales and Trade
Sales and Trade
Bukhari :: Book 3 :: Volume 34 :: Hadith 438
Narrated Jabir bin 'Abdullah:
I heard Allah's Apostle, in the year of the Conquest of Mecca, saying, "Allah and His Apostle made illegal the trade of alcohol, dead animals, pigs and idols." The people asked, "O Allah's Apostle! What about the fat of dead animals, for it was used for greasing the boats and the hides; and people use it for lights?" He said, "No, it is illegal." Allah's Apostle further said, "May Allah curse the Jews, for Allah made the fat (of animals) illegal for them, yet they melted the fat and sold it and ate its price."
Bukhari :: Book 3 :: Volume 34 :: Hadith 439
Narrated Abu Mas'ud Al-Ansari:
Allah's Apostle forbade taking the price of a dog, money earned by prostitution and the earnings of a soothsayer.
Bukhari :: Book 3 :: Volume 34 :: Hadith 440
Narrated Aun bin Abu Juhaifa:
I saw my father buying a slave whose profession was cupping, and ordered that his instruments (of cupping) be broken. I asked him the reason for doing so. He replied, "Allah's Apostle prohibited taking money for blood, the price of a dog, and the earnings of a slave-girl by prostitution; he cursed her who tattoos and her who gets tattooed, the eater of Riba (usury), and the maker of pictures."
Sales in which a Price is paid for Goods to be Delivered Later (As-Salam)
Bukhari :: Book 3 :: Volume 35 :: Hadith 441
Narrated Ibn Abbas:
Allah's Apostle came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. (The sub-narrator is in doubt whether it was one to two years or two to three years.) The Prophet said, "Whoever pays money in advance for dates (to be delivered later) should pay it for known specified weight and measure (of the dates)."
Bukhari :: Book 3 :: Volume 34 :: Hadith 438
Narrated Jabir bin 'Abdullah:
I heard Allah's Apostle, in the year of the Conquest of Mecca, saying, "Allah and His Apostle made illegal the trade of alcohol, dead animals, pigs and idols." The people asked, "O Allah's Apostle! What about the fat of dead animals, for it was used for greasing the boats and the hides; and people use it for lights?" He said, "No, it is illegal." Allah's Apostle further said, "May Allah curse the Jews, for Allah made the fat (of animals) illegal for them, yet they melted the fat and sold it and ate its price."
Bukhari :: Book 3 :: Volume 34 :: Hadith 439
Narrated Abu Mas'ud Al-Ansari:
Allah's Apostle forbade taking the price of a dog, money earned by prostitution and the earnings of a soothsayer.
Bukhari :: Book 3 :: Volume 34 :: Hadith 440
Narrated Aun bin Abu Juhaifa:
I saw my father buying a slave whose profession was cupping, and ordered that his instruments (of cupping) be broken. I asked him the reason for doing so. He replied, "Allah's Apostle prohibited taking money for blood, the price of a dog, and the earnings of a slave-girl by prostitution; he cursed her who tattoos and her who gets tattooed, the eater of Riba (usury), and the maker of pictures."
Sales in which a Price is paid for Goods to be Delivered Later (As-Salam)
Bukhari :: Book 3 :: Volume 35 :: Hadith 441
Narrated Ibn Abbas:
Allah's Apostle came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. (The sub-narrator is in doubt whether it was one to two years or two to three years.) The Prophet said, "Whoever pays money in advance for dates (to be delivered later) should pay it for known specified weight and measure (of the dates)."
To be delivered later
Bukhari :: Book 3 :: Volume 35 :: Hadith 447
Narrated Muhammad bin Al-Majalid:
Abdullah bin Shaddad and Abu Burda sent me to 'Abdullah bin Abi Aufa and told me to ask 'Abdullah whether the people in the life-time of the Prophet used to pay in advance for wheat (to be delivered later). Abdullah replied, "We used to pay in advance to the peasants of Sham for wheat, barley and olive oil of a known specified measure to be delivered in a specified period." I asked (him), "Was the price paid (in advance) to those who had the things to be delivered later?" Abdullah bin Aufa replied, "We did not use to ask them about that." Then they sent me to 'Abdur Rahman bin Abza and I asked him. He replied, "The companions of the Prophet used to practice Salam in the life-time of the Prophet; and we did not use to ask them whether they had standing crops or not."
Bukhari :: Book 3 :: Volume 35 :: Hadith 450
Narrated Abu Bakhtari At-Tai:
I asked Ibn 'Abbas about Salam for (the fruits of) date-palms. He replied "The Prophet forbade the sale a dates on the trees till they became fit for eating and could be weighed." A man asked what to be weighed (as the dates were still on the trees). Another man sitting beside Ibn 'Abbas replied, "Till they are cut and stored." Narrated Abu Al-Bakhtari: I heard Ibn Abbas (saying) that the Prophet forbade ... etc. as above.
Bukhari :: Book 3 :: Volume 35 :: Hadith 451
Narrated Abu Al-Bakhtari:
I asked Ibn Umar about Salam (the fruits of) date-palms. He replied, "The Prophet forbade the sale of dates till their benefit becomes evident and fit for eating and also the sale of silver (for gold) on credit." I asked Ibn 'Abbas about Salam for dates and he replied, "The Prophet forbade the sale of dates till they were fit for eating and could be estimated."
Narrated Muhammad bin Al-Majalid:
Abdullah bin Shaddad and Abu Burda sent me to 'Abdullah bin Abi Aufa and told me to ask 'Abdullah whether the people in the life-time of the Prophet used to pay in advance for wheat (to be delivered later). Abdullah replied, "We used to pay in advance to the peasants of Sham for wheat, barley and olive oil of a known specified measure to be delivered in a specified period." I asked (him), "Was the price paid (in advance) to those who had the things to be delivered later?" Abdullah bin Aufa replied, "We did not use to ask them about that." Then they sent me to 'Abdur Rahman bin Abza and I asked him. He replied, "The companions of the Prophet used to practice Salam in the life-time of the Prophet; and we did not use to ask them whether they had standing crops or not."
Bukhari :: Book 3 :: Volume 35 :: Hadith 450
Narrated Abu Bakhtari At-Tai:
I asked Ibn 'Abbas about Salam for (the fruits of) date-palms. He replied "The Prophet forbade the sale a dates on the trees till they became fit for eating and could be weighed." A man asked what to be weighed (as the dates were still on the trees). Another man sitting beside Ibn 'Abbas replied, "Till they are cut and stored." Narrated Abu Al-Bakhtari: I heard Ibn Abbas (saying) that the Prophet forbade ... etc. as above.
Bukhari :: Book 3 :: Volume 35 :: Hadith 451
Narrated Abu Al-Bakhtari:
I asked Ibn Umar about Salam (the fruits of) date-palms. He replied, "The Prophet forbade the sale of dates till their benefit becomes evident and fit for eating and also the sale of silver (for gold) on credit." I asked Ibn 'Abbas about Salam for dates and he replied, "The Prophet forbade the sale of dates till they were fit for eating and could be estimated."
Most hated person in sight of ALLAH
The Prophet said, "The most hated person in the sight of Allah is the most quarrelsome person."
Bukhari :: Book 3 :: Volume 43 :: Hadith 637
Bukhari :: Book 3 :: Volume 43 :: Hadith 637
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