Islam

HAZRAT ALI RUZI ALLAH TALA ANHO

2011-08-29T03:01:00.001-07:00

ager koi tumhara dil dukhae to naraz na hona kyu ke ye qudrut ka Qanon hai ke jis drakht pe ziada meetha Fal hota hai usy log ziada Pather marte hai.(HAZRAT ALI RUZI ALLAH TALA ANHO

Dil SE Imaan Ki chahat ko juda Rakkha hai

2011-08-29T02:59:00.002-07:00

Dil SE Imaan Ki chahat ko juda Rakkha hai..Naam Ka khud ko Musalman bana Rakkha Hai…Gairo Ne paa Liya Quraan Se Manzil Ka Pata..Afsos Humne Quraan Almari Me Saja Rakkha Hai..Allah Hume Kasrat Se Tilawate Quran Karne Ki Taufiq Ata Farmaye..Aamin

Maa ka Hum Se Aitraam kya hoga

2011-08-29T02:59:00.001-07:00

Maa ka Hum Se Aitraam kya hoga…Maa ki godh se badhkar Qayaam Kya Hoga…jis Maa ke Kadmo me Ho Jannat..Socho Us Maa Ke "sar" ka Mukaam Kya hoga.

jism ki tandrusti

2011-08-29T02:58:00.001-07:00

jism ki tandrusti "NAMAZ"mein hai
- dil ki taquat TILAWAT-E-QURAN mein haii
- dimagh ki quwat ZIKER-E-ELAHI mein hai
- rooh ki rahat DUROOD SHARIF mein hai

The beautiful word is ALLAH

2011-08-29T02:57:00.004-07:00

The beautiful word is ALLAH, Most beautiful song is AZAN, Best exercise is NAMAZ, World perfect book is QURAN, And You are so lucky if YOU are a MUSALMAN

Quran main

2011-08-29T02:57:00.003-07:00

Quran main 30 Paaray, 114 Sorat, 544 Ruko, 86430 Kalmaat, 333760 Harf, 6666 Ayaat, 2584 baar *ALLAH* ka naam, 26 Nabiuo ka Zikar ore 14 Sajday hein.

FAJR improves ur beauty

2011-08-29T02:57:00.001-07:00

FAJR improves ur beauty , ZUHR increases income, ASAR increases health, MAGHRIB makes a good future for ur children, and ISHA provides peaceful sleep : WHAT ELSE DO U NEED IN LIFE

Imaan ki Shama Dil Me jala ke sote

2011-08-29T02:56:00.001-07:00

Imaan ki Shama Dil Me jala ke sote hoge.chirag-e-fikr bujha ke sote hoge..jannat ko bhi Rahta hai unka intezaar..jo Apni Maa ke pair daba ke sote hoge.

A...Allah se daro

2011-08-29T02:55:00.004-07:00

A...Allah se daro... B...Bismillah se shuro karo... C...Chugli mat karo... D...Deen seekho... E...Eilum hasil karo... F...Farz ada karo... G...Gussa mat karo... H...Haj ada karo... I...Ibadat karo... J...Jahannum ki Aag se bacho... K....Kalma pado... L...Laa ilaha illalha... M...Muhammad ur rasool Allah... N...Namaz pado... O...Omar ka lihaz karo... P...Parda karo... Q...Quran pado... R...Roza rakho... S...Shukar ada karo... T...Tauba karo... U...Ummeed rakho... V...Vazoo karo... W...Waqt ka lihaz karo... X...Xtra nafil pado... Y...Yakeen karo Allah per... Z...Zikr Allah ka karo...

tumhari Namaz parhi jayee

2011-08-29T02:55:00.003-07:00

Kal fursat na mili to kya karo ge,
Itni mohlat na mili to kya karo ge,
Roz kehte ho kal parhon ga namaz,
Kal agar saans na rahi to kya karo ge…
Rasam se sunnat achi,
Neend se namaz achi,
Gunah se neki achi,
Bazar se masjid achi
Fazool baton se quran ki tilawat achi,
Gheebat se zikar acha,
Delete se forward acha..
Namaz jo hum par farz kar di gayi hai....
Fajar....bister main
Zohar..naukri main
Asar.....chaye main
Maghrib...rastey main
Esha......tv main
Jumma.... sonay main
Eid.....bazaaron main
Na Durood, Na Quran.... Yeh Kaisa Hai (Musalman) ?
Phir kahtay ho q nahin hai Allah hum par meharban to Namaz parhao is say pahlay k tumhari Namaz parhi jayee.....

sub say accha wo waqt hai jo namaz main guzre

2011-08-29T02:55:00.001-07:00

*sub say accha wo waqt hai jo namaz main guzre*
- *insano ki bina garz khidmat karna insaniyat ki meraj hai*
- *jo shuks ALLAH say darta hai wo kabhi badla nahi leta*
- *insan apni toheen maaf karsakta hai bhool nahi sakta*
- *saccha insan dunya main hamyesha kamyab rehta hai*
- *har hal main khush rehna zinda dili ki alamat hai*
- *bura na hona bhi naiki hai*
- *jis say muhabat ki jaye us say muqabla nahi kiya jata *
- *kabhi na girna koi kamal nahi balki gir kar sunbhal jana kamal hai*
- *ALLAH hamyesha subar karny walo k satha hota hai*
- *kisi ko pa lyena mhabat nahi balk kisi k dil main apny liye jagha bna lyna muhabat hai*
- *soch amal ki rooh hai*
- *jab dil totta hai to kisi ko pta nahi chalta kuk dil k tottny ki awaz nahi hoti*
- *jo muhabat ko thukraye wo is bewaqoof ki mannend hai jis ny ghar aii dolat ko thukraya*
- *kisi ka dil mut dukhaoo kuk tumhary seeny main bhi dil hai*
- *hamyesha such bolo kuk such main rahat hai*
- *humari muskrahat ka taluq kismat say hai jab kismat muskrati hai to hum muskraty hai*
- *agr app kisi ko acha kam nahi sikha sakty to bura kam bhi na sikhaoo*

Every creature, be he big (a Prophet) or small

2011-08-29T02:54:00.001-07:00

"Every creature, be he big (a Prophet) or small (a non-Prophet) is more lowly than even a cobbler before the glory of Allah".
( Mawlana Ismaeel Dehalvee) HIMSELF explained what/ who are "BIG CREATION"

" Har Makhlooq bada ho ya chota wa Allah ki shaan ke aagey chamaar se bhee zaleel hai" (Taqwiyatul iman Pg 21)

Translation : Every creature , be he BIG or small is more lowly than even a cobbler before the glory of Allah.

Now the question raised by Brother Atif: KI it is not written prophet anywhere and gave the reference.

A few pages later, the author of Taqwiyatul Iman ( Mawlana Ismaeel Dehalvee) HIMSELF explained what/ who are "BIG CREATION".

"Yani insan aapas mein sab bhai hain. Jo bada buzurg hai wa bada bhai hai,so uskee badey bhai ki see tazeem kijiye aur malik sab ka Allah hai bandagee us ko chahiye.Is hadees sey maloom hua ki awliya wa ambiya,imam wa imam zadey peer wa shaheed YANI JITANEY ALLAH ke Muqarrib bandey hain,wah sab insaan hee hain aue bandey aajiz aur hamaray bhai.Magar Allah ney inko badayee dee ,wah Badey bhai huey. Hum ko inakee farmabardaree ka hukm kiya hai.Hum insay chotey hain , so in kee tazeem insannon ki see karnee chahiye"

Translation
" It means all human beings are brothers to each other. The one who has higher status he is like an elder brother, so he should me respected like an elder brother and Allah is the owner of everything and He alone should be worshipped. From this hadith we come to know that Awliya and Ambya, Imam and their sons, spritual guides and martyrs, that is ALL THOSE WHO ARE CLOSER to Allah, every one is a human being and powerless and our brother.BUT ALLAH HAS MADE THEM BIG CREATION/ elevated their status, they are like elder brother. We are told to obey them. We are lower than them, hence these should be respected like human beings".

This makes it very clear that from where did Allama Okarvee ( and all the sunni authors) take that meaning of BIG CREATION as ambiya and awliya.

It is not a fabrication. Not a mistranaltion. It has only provided that information present some where else in the same book.

I showed only 1 such place where Ismaeel Dehalvee explained what/ who are ' bigger creation". There are so many place in taqwiyatul Iman where Ismaeel dehalvee has explained that Bigger creations are prophets and Awliya.

Also , the word Chamar does mean " Cobbler' . But it is known to all urdu readers that it is the sense of usage which gives meaning. The word chamar is used ONLY FOR disrespect/humiliation. So a man , might shouut on his friend and say' why are you dirty like a Chamar', even though the ' chamar' ( cobler) in their area might be having an AC shop and he might be very clean.

Yes , for those who have till now , not read taqwiyatul Iman , might ask the same question which Brother Atif has explained and asked.

All those sunni authors have read taqwiyatul Iman and they know which word has been used for which purpose.

Allah Hame Sahi Rah aur jo bilkul sahi hai usper chalne aur usi per kaim rehne ki taufeeq de AAmeen!!

The deobandi author is trying to praise Ismail

2011-08-29T02:52:00.001-07:00

The deobandi author is trying to praise Ismail Dehlavi who said

In Salah, thought of intercourse with your wife or evil temptation of adultery is better, and to think about a Shaykh or a pious person even thinking about the Holy Prophet is much worse than thinking of your own donkey or oxen." [Siraat-e-Mustaqeem, persian, p.86)

Let us see, what Ashraf Ali Thanvi says:

Question: [By Abdul Majid Daryabadi, disciple and Khalifa of Ashraf Ali thanvi]

Is it permissible for me to imagine you during salah for concentration?

Answer [ By Ashraf Ali Thanvi]

It is correct as long as you do not disclose this to other people”
( Hakimul Ummat page 54)

Khato per 786 likhna kaisa hai?

2011-08-29T02:49:00.000-07:00

Masla Number 1:- Kya farmate hai ki ulmae deen is masle mein k apne khaton wagaira k lau per 786 likhte hai jabke sunnat Bismillahirrahmanirraheem likhna hai jaise k unke dawat namo se zahir hai jo huzoor aqdas sallahoalaihe wassalam ne eitrafojwanib k salateen k naam bheje the 786 ek gintee hai ye. Bismillah ki jagah nahi le sakti aur ye kehna k 786 bismillah ka adad hai is liye hum us ko bismillah ki jagah likhte hai. Is liye sahi nahi k yahi aidad "hare krishna" k bhi hai aaj kal wahabhi log is per aitraz kar rahe hai.

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Al-Jawab

Ye sahi hai k khaton wagaira ki ibtedae tasmiya se karna sunnat hai. Magar ye sunnate maukada nahi k us ka nahi likhna mamnu ho aur uski aadat gunah ho. Sunnat gair maukada hai k agar koi amal kare to sawab paiga lekin khaton wagaira ko log laparwahi se idhar udhar phaink dete hai jis se beadbi hoti hai. aur bismillah shareef quran ki ayat hai jise be wazu choona bhi jaiz nahi

irshaad hai " La yamustohu illah motahharun " use sirf wahi log chue jo khoob paak ho. jis per gusl wajib na ho wo bhi khoob pak nahi, khoob pak us waqt hoga jabke bawazu ho. Khat k peshani per Bismillah shareef likhi hogi to be wazu logon ka haat pad jayega. fir dakkhane k dareeche jo kahton ko bheje jaate hai un khaton ki kya durgat banti hai wo sab ko maloom hai. Dakkhane wale un per paon bhi rakh diya karte hai fir umoomam wo mushrekeen hote hai. ye mushrekeen letter box se nikal lete hai intehai battamizi se us per mohre marte hai thailiyon mein band karte hai. ghaseette hue jahan chate hai le jaate hai. hatta k us per baithte bhi hai. fir yahi mushrekeen apne hatho se use chantte hai.

kya ye sab allah ke asmai mobarak k aur quran majeed ki aayaton ki be adbiyan nahi. Kya kisi musalman ko ye jaiz hai k allah azzojal k asmaye mubarak ke ya quran majeed ko is tarah gair k haathon mein de de. Ulma ne to ayahan tak likha hai ki Quran Majeed ko kuffar ki bastiyon mein na le jayen k uska andesha hai k kahin dushman k haath na lag jaye aur kuffar us ki be hurmati na karne lagen.

To jab khaton mein uska andesha hi nahi balke yaqeen hai k zaroor us ki be hurmati hogi to isliye ahle sunnat ne kahton per Bismillah Shareef likhne ko pasand nahi farmaya. ye masla (yani tasleem suda) Qiada hai k kisi cheez mein nafa wa nuqsaan dono ho to usko tark kar diya jaaye jalbe munafa (yaani munafa k hasil karne) par zarar ka door karna munasib hai.

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Gawah hai DEobandi ekabereen taweezein likhte the aur un taweezon k uper 786 likhte the aur taweezon mein bhi sirf aidad likhte the agar asmaye mubarak k aidad mein koi asro faida na hota to deobandi ekabir use kyun likha karte the.

fir ye cheez muslemil saboot yani maani hui mashaikh se maurusi taur per chali aa rahi hai. hatta k deobandi aur gair mukledeen k mashtar k peshwa aur mastand shah wali allah sahab aur shah abdul aziz sahab mohadas dehalwi rehmatullah tala alaihuma bhi taweezein likha karte the jo sirf aidad hi se pur hoti thi. Her hurf ko uske adad k saath ek abtini rabz yani poshida taluq hai jise ahle kashaf yani gahib ki baton ko zahir karne walon ne daryaft kiya. ye aisa nahi k kisi ne ankalpacho (yani sirf andaaz) se use bana liya gaya ho. yahi wajah hai k huroof k aidad naji ki tarteeb se nahi balke uski tarteeb alag hai jo abjad hauz hati mein mazkur hai balke Qazi bezawi k irshaad se pata chalta hai k allah azzojal aur huzoor aqdas salallahoalaihewasallam ne bhi aidad ka aitbar farmaya.

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Alif-Lam-Meem maqtaat qurania ki bahas mein likhte hai
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ya ye huroof qaumon ki madad se miaad ki taraf ishara hai jumle k hisab se jaisa k usko abulalia ne kaha us hadees se dalil late hue k yahud huzoor aqdas salallahoalaihe wasalam ki khidmat mein hazir hue to huzoor ne (Surae Baqrah) ka

"Alif-Lam-Meem"

padh kar sunaya unhone uska hisaab lagaya aur kaha hum is deen mein kaise dakhil hon jis ki muddat 71 saal hai. Ye sunker rasulallah salallahoalihewasslam muskuraye jis per yahud ne kaha. Kya uske alawa bhi kuch aur hai? Huzoor salallahoalaihewassalam ne padha

"Alif-Lam-Meem-Shwad" "Alif-Lam-Ra" "Alif-Lam-Meem-Ra"

ye sunker yahud ne kaha aapne hamari sochi huyi baat ko maat kar diya hum nahi jante ke un mein se kisko le.

Allama baizawi farmate hai huzoor aqdas salallahoalaihewasallam ka us tarteeb ye padh ker yahud ko sunana aur unhone jo hisab lagaya tha rad na karna uski dalil hai ye qaumon ki miaad bata dene k liye hai.

iska tehat sheikh zada mein hai. huzoor ka un suraton k shru karne ko aql yani kam tadaad walon k baad padha k is qaul k jawab mein kya iske alawa kuch aur hai? aur aise hi huzoor ka unke astanmbat yani nateeja akhaj karne ko maan lena aur us per inkar n karna is baat per lalat karta hai huzoor k nazdeek bhi us se ishara madat ki taraf hai.

In sabka hasil ye hai k

"Alif-Lam-Meem" k adad 71 hai jab huzoor salallahoalaihewassallam ne ye telawat ki to us adad ka lihaz kar k yahud ne kaha us din ka muddat 71 saal hai is liye k jumle k hisaab se "Alif-Lam-Meem" ke "71" adad hai agar aidad ka aitbar kuch nahi tha to huzoor farma dete k tum kya bakte ho huroof k aidad ka koi aitbaar nahi ye kaladam (na hone ki tarah) hai. balke huzoor ne tarteeb wa urdu sire maqtaat padhe wo bhi us tarteeb se k pehle chote aidad k padhe fir bade aidad k maslan "Alif-Lam-Meem-Shwad" iske aidad 161 hai fir "Alif-Lam-Ra" jiske aidad 231 hai fir Alif-Lam-Meem-Ra jiske aidad 271 hai aur ye qiada moqarra (yani shabit suda) hai k jab huzoor k saamne koi baat kahi jaye aur use huzoor roo na farmaye to hadees marfoo hai aur yahan sirf sakoot hi nahi balke unhe ilzaam dene k liye tarteeb waar maqteaat ki telawat bhi hai

is se sabit ho gaya k hroof k un makhsoos aidad ka aitbar khud huzoor aqdas salallahoalaihe wasallam se sabit hai aur ye "munazzal min allah" (yani allah ki taraf se nazil kiya gaya) bhi hai.

The Obligatory (Farz) Acts in Prayer:

2011-08-29T02:47:00.001-07:00

An obligatory act is one that cannot be left out from Prayer, as it renders the Prayer void. There is no expiation for forgetting an obligatory act. The only solution is to offer the entire Prayer again.

There are seven Obligations in Prayer:

The “Takbeer-e-Tahreemah” i.e. pronouncing "Allahu Akbar" (Allah is the Greatest). This is in fact one of the conditions of Prayer, but it has such a close relation with the actions of Prayer that it is also considered one of the Obligations of Prayer. If any of the conditions of Prayer are absent at the time of pronouncing “Takbeer-e-Tahreemah”, the Prayer will become void. If the Follower (Muqtadi) pronounces "Allah" along with the “Imaam”, but finishes saying "Akbar" before the “Imaam” does, then his Prayer will be void. If the follower finds the “Imaam” in bowing position, he must first say the “Takbeer-e-Tahreemah”, then again pronounce “Takbeer” and join the “Imaam” in bow. If a person secures the bow in the first “Rakaat”, he will get the reward of the “Takbeer Oola”.
Qiyaam (standing upright) is obligatory in Prayer. The person must remain standing as long as the Quran is being recited. Qiyaam will only be excused if the person cannot stand, or is unable to prostrate, or the illness may get aggravated or if the pain is unbearable. It is not permitted to forego standing due to ordinary fever or bearable pain. Its importance can be understood from the fact that if the patient can stand in Prayer with the help of a stick, or a servant or by leaning next to a wall, it becomes obligatory to do so. Further, if the patient can stand for a little while it becomes obligatory to stand and say "Allahu Akbar" and then complete the rest of the Prayer while seated.
Recitation of Quran. It is obligatory to properly pronounce each alphabet and vowel in such a manner that each one becomes distinct from another, and to recite it in such a way that the reciter can hear it. Just moving the lips does not suffice for recitation. Recitation means to recite with a voice loud enough to be heard at least by oneself. If there is no noise around (such as rain, moving machinery) and yet one cannot hear one's own recitation, then it will make the Prayer void. It is obligatory to recite one complete verse in the first two Cycles (Rakaats) of Obligatory (Farz) Prayer, and in every Rakaat of Witr and Voluntary (Nafil) Prayers. Since the recitation by the “Imaam” suffices for all, it is prohibited for the follower to recite behind the “Imaam”, whether the “Imaam” is reciting audibly or softly (inaudible to others).
Ruku or bowing. The minimum requirement for Ruku is to bend at least to the extent that if one extends the hands they would reach the knees. The best is to straighten the back horizontally to the ground with the head in line, and the hands holding the knees.
Sujood i.e two prostrations in each “Rakaat”. The essence of prostration is that the forehead and the nose bone must touch the ground. Keeping the under portion of one toe of each foot upon the ground is a condition in prostration. If the feet are lifted from the ground or if only the tip of the toes touch the ground during the entire prostration, the Prayer will become void.
Qaadah Akhirah or the Last Sitting Position. It is obligatory to sit in this position after completing all Cycles (Rakaats) for a period during which one can recite the entire “Tashahhud”. If one offers Sajdah Sahv (the prostrations upon forgetting an Essential act) it becomes obligatory to again remain seated for the same length of time in which one can recite the entire “Tashahhud”.
Khurooj bisun'ihi - that is to proclaim "Salaam" (peace) towards both sides, to end and exit from Prayer.

It is obligatory to maintain the chronological order in offering Qiyam, Ruku, Sujood, Qirat, and Qaadah Akhirah. Further it is obligatory to follow the “Imaam” in all obligatory matters.

Women's Mode of Prayer.

2011-08-29T02:46:00.001-07:00

Women's Prayer differs from that of men in the following respects:-

Before beginning Prayer the woman should make sure that (other than her face, palms and the soles of her feet) her entire body is properly covered with opaque clothes. If she offers Prayer in thin clothes which reveal the colour of the skin or the shine of her hair, it will render the Prayer void. It is obligatory to also hide the neck, ears, hair-locks hanging from the head, and the wrists.
If any part of the body (other than her face, palms and the soles of her feet) is exposed up to one fourth of its area, and she proclaims the “Takbeer” without hiding it, then the Prayer will be deemed to have not started at all. If one fourth or more of it gets exposed during the Prayer for a time in which "Subhaanallah" can be recited thrice, it will render the Prayer void.
While saying “Takbeer Tahreemah” (Allahu Akbar) a woman should raise her hands only up to her shoulders (and not up to the ears) and should not take them out of her cloak.
In the Qiyaam, she should place her left palm on the middle of her chest and the right palm over the left.
While bowing, she should only bow a little, enough for her hands to touch her knees, without holding them. The fingers should be kept straight. She should stand with her knees slightly bent, and her arms close to her body.
She should perform the prostration with her body drawn together i.e. she should keep the abdomen joined with the thighs, the thighs with the calves, the shins with the ground, the arms to the sides and the wrists spread on the ground. Further, instead of keeping the feet upright, both feet should be spread out towards the right.
While in Qaadah, instead of keeping the right foot upright, both feet should be slid out towards the right, with her sitting on the left foot.
For women, praying in a room is better than praying out in the courtyard, and praying in a basement is better than praying in a room. (Abu Dawud)

hazrat Ali

2011-08-29T02:44:00.002-07:00

Jab Meri Dua Qubool Hoti hai to mai Khush Hota Hu..kyu ki isme Meri Marzee hai.Aur Agar Qubool Nahi hoti hai to Aur bhi zyda Khush hota hu kyuki isme Allah ki marzee hai
(hazrat Ali )

Nabi Nabi

2011-08-29T02:44:00.001-07:00

chaman chaman ki dilkashi
gulo ki hai wo taazgi
wo chand jis se shabnami
wo kaikasha ki roshni
aur fazao ki wo raagni
hawao ki wo nagmani
hai kitan pyara naam bhi
..Nabi Nabi Nabi Nabi
Nabi Nabi Nabi Nabi
Nabi Nabi ..

Allah Rabbul izzat

2011-08-29T02:43:00.001-07:00

Allah Rabbul izzat kitna kareem aur Maherbaan hai.Hamari Ibadat aur Takwa Humare chere se zahir karta hai.Magar Humare gunha doosro se chupata hai...

Hazrat Fatima_tuz_Zahra

2011-08-29T02:41:00.001-07:00

AURAT Agar Beti hai tu Rehmat!
Agar Biwi hai tu Shohar k Nisf Iman ki Waris!
Agar Maa hai tu is k Qadmon taley Jannat!
Lekin!
Hazrat Fatima_tuz_Zahra(رضي الله تعالٰي عنه ) ki Shaan to dekhiye ke
...Us Baap k liye Rehmat jo Khud "Rehmat-ul-Lil Aalameen" hain!
Us Shohar k liye Nisf Iman jo Khud Kamil-e-Iman hain!
Aur Aap k Qadmon main Un Beton ki Jannat hai jo Khud, Jannat k Sardar hain....

9 cheezen jin

2011-08-29T02:40:00.003-07:00

Wo 9 cheezen jin mai Allah pak ne bohat shifa rakhi hai..

1. Quran.

2. Sadqa....

3. Sila Rehmi.

4. Sura Fatiha

5. Month Of Safar

6. Honey.

7. Kalonji.

8. ZumZum.

9. Zaitoon...

Pasandida Cheez

2011-08-29T02:40:00.001-07:00

Huzur Akram Sallollahu-Aliehi-Wassalam ki Pasandida Cheez :

Kaddu,
...Sirka,
Zaitoon ka Tail,
Khajoor,
Harira,
Shehad,
Loki Ghosht,
Kharbuza,
Anjeer,
Namak.

JUMMA Jesa Koi Din Nahi

2011-08-29T02:39:00.001-07:00

ZAMZAM" Jesa Koi Pani Nahi.
"NAMAZ" Jesi Koi Ebadat Nahi.
"HAJJ" Jesi Koi Ziyarat Nahi.
"ISLAM" Jesa Koi Mazhab Nahi.
"QURAN" Jesi Koi Kitab Nahi.
......"MADINE" Jesa Koi Sheher Nahi.
"KALME" Jesi Koi Dolat Nahi.
"DURUD PAK"Jesa Koi Khazana Nahi.
Aur
"JUMMA" Jesa Koi Din Nahi.

HAZRAT

2011-08-29T02:38:00.001-07:00

Ustaad ki maar baap k pyar se achi hai
[HAZRAT LUQMAN (A.S)]

Chand k baghair raat bekar hai, aur ilm k baghair zehan.
[HAZRAT ABU BAKAR(RAA)]

Jo tujhey teri khamiyan batayewo tera dost hai.
[HAZRAT UMER (RAA)]

Ghareeb wo hai jis ka koi dost na ho.
[HAZRAT ALI (RAA)]

kitna pyara hai naam-e-mohammed

2011-08-29T02:34:00.000-07:00

kitna pyara hai naam-e-mohammed jisme nuqta bhi rab ko gawara nahi............
khud allah ne nabi karim s.a.w se farma diya ............
Jo tumhara nahi woh hamara nahi.....

Mah-e-Ramzan Bus Alvida Hai

2011-08-29T02:33:00.000-07:00

ALVIDA ALVIDA ALVIDA Hai
Mah-e-Ramzan Bus Alvida Hai

ALVIDA ALVIDA ALVIDA Hai
Mah-e-Ramzan Bus Alvida Hai

Din Teray Anay Say Muotbar Thay
Noor Main Dobay Sham-o-Sehar Thy
Teray Janey Say Dil Rooh Raha Hai
Mah-e-Ramzan Bus Alvida Hai

Sehar-o-Iftar Kiraat Tarawee
Aur Azanain Namain-o-Tasbee
Yeh Sama Noori Tuj Sy Mila Hai
Mah-e-Ramzan Bus Alvida Hai

Rehmaton Ka Tu Paigham Laya
Barkaton Ka Tu Inaam Laya
Rutba Alla-o-Afzal Tera Hai
Mah-e-Ramzan Bus Alvida Hai

Jaam Rehmat Ky Tu Ny Pilayay
Gul Muradoon Ky Tu Ny Khilayay
Tu Juda Hum Sy Ab Ho Raha Hai
Mah-e-Ramzan Bus Alvida Hai

Hum Ko Dekh Tu Payay Ga Tub Tak
Ghar Rahay Zinda Aglay Baras Tak
Phir Milain Gy Jo Hukam-e-Khuda Hai
Mah-e-Ramzan Bus Alvida Hai

Chal Dia Hai Tu Jo Rab Ki Janib
Ahl-e-Iman Ky Purnam Hai Qalib
Qalb-e-Ishrat Bi Gham Sy Barah Hai
Mah-e-Ramzan Bus Alvida Hai

Khwaja Mu'īnuddīn Chishtī

2011-08-29T02:31:00.001-07:00

Khwaja Mu'īnuddīn Chishtī is said to have been born in 536 A.H./1141 CE, in Chishti in Sistan region of Afghanistan. He was a Sayed, a descendant of Muhammad through Ja'far aṣ-Ṣādiq. He grew up in Persia. His parents died when he was only fifteen years old. He inherited a windmill and an orchard from his father. During his childhood, young Mu'īnuddīn was different from others and kept himself busy in prayers and meditation. Legend has it that once when he was watering his plants, a revered Sufi, Shaikh Ibrāhim Qundūzī (or Kunduzi) -- the name deriving from his birth place, Kunduz in Afghanistan -- came to his orchard. Young Mu'īnuddīn approached him and offered him some fruits. In return, Sheikh Ibrāhīm Qundūzī gave him a piece of bread and asked him to eat it. The Khwāja got enlightened and found himself in a strange world after eating the bread. After this he disposed of his property and other belongings and distributed the money to the poor. He renounced the world and left for Bukhara in search of knowledge and higher education.

jannat mein jagah

2011-08-29T02:28:00.000-07:00

Ek pal ka gunah sirf ek pal ka maza dega..
Ek pal ka maza umar bhar ki saza dega..
khauf e khuda se tapke jo ek aanson .
woh ek aansoon jannat mein jagah dega..

ALVIDA ALVIDA MAHE-RAMZAN

2011-08-29T02:27:00.000-07:00

Haq Ibadat Ka Nahi Humse Hua,
Rahe gaye hum Gaflat Me.
Aur To Ho Raha hai Hum se Juda,

Aaj Ro-Ro Kar Kheta Hai Har Insan,
ALVIDA ALVIDA MAHE-RAMZAN

Japan was first country to Ban Islamic ijaab

2011-08-16T00:24:00.001-07:00

Japan was first country to Ban Islamic ijaab. First Country to stop teaching Holy Quran. First Country to tear pages of Quran. Japan was total Anti M

real new Year

2011-08-16T00:19:00.001-07:00

Assalam Alaikum.
A Very Happy Islamic New Year Moharram 1432 Hijari which has Started from Maghrib. 4ward2 all muslims n make an awareness of real new Year..

So Forgive me.

2011-08-16T00:18:00.000-07:00

Islam123 Dua for forgiveness " Allahumma innaka afuwwun tuhibbul afwa fa'afu anni"
Trans : O Allah! You are forgiving, and you love forgiveness. So Forgive me.

Jo Hume Apno Me Gina Karte Hai

2011-08-16T00:17:00.000-07:00

Har Duaon Me Dil Se Dua Karte Hai, Haath Failaye Rab Se Ilteza Karte Hai, Un Par Gum Ka Saaya Na Aane Paaye, Jo Hume Apno Me Gina Karte Hai ................

Aap Muhammad (S.A.W) Ke Ummati Ho..!

2011-08-16T00:16:00.002-07:00

Best Msg of the World (Islam) : - Kabhi Bhi Apne Naseeb Ko Bura Nahi Kahiye. Kyu Ke Ye Naseeb Hi Hai Ke Aap Muhammad (S.A.W) Ke Ummati Ho..! Subhanallah.....

Insan Mout Se Bachne Ki

2011-08-16T00:16:00.001-07:00

THINK : Insan Mout Se Bachne Ki Koshish Krta Hy, Jahannm Se Nhi, Jab Ki Koshish Krne Se Insan Jahannm Se to Bach Sakta Hy, Lekin Mout Se Nahi.

Agar Balance Hai to ye Msg Padna

2011-08-16T00:15:00.003-07:00

Agar Balance Hai to ye Msg Padna
ok
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Mujhe Kasam Hai Muhammad (S.A.W) ki Mai ye kalma 10 logon ko send karunga
"La Illalah Muhammad ur Rasoolulah"

Merqy Chritsmas Kahna

2011-08-16T00:15:00.001-07:00

Awareness
.
Kisi Ko Merqy Chritsmas Kahna ' Shirk Hai'
.
Iska Matlab hai " Mubarak ho Allah ka Beta Peda Hua " . ( Naozu Billah),
Plz Frwrd This 2 All.
Hapy Islamic New Year 2 U & Ur Family.

Hazarat Ali

2011-08-16T00:14:00.001-07:00

Hazarat Ali se kisi ne pucha dost aur bhai me kya fark hai ,
Farmaya bhai sona hai aur dost hira, Sona tutne par jayenga lekin hira nahi.

Happy Eid

2011-08-16T00:13:00.003-07:00

Allah Kul Muslimeen Ki Islah Wa Hidayat Farmaye Aur Hum Sabko Siddiqueen, Shohda Wa Saleheen Me Shamil Karein Ammen. Happy Eid...

TAX ZAKAAT

2011-08-16T00:13:00.001-07:00

Duniya Me sukun wali jagah MASJID, Duniya ka sabse kamyab safar HAJJ, Duniya ka sabse Accha TAX ZAKAAT, Duniya me sabse kamyab Aadmi NAMAZI, (JUMA MUBARAK)

JUMMA MUBARAK

2011-08-16T00:12:00.001-07:00

Asslasam alaikum. Aap sb ko dil ki gaheraiyo se JUMMA MUBARAK. ALLAH ham sab ko is mubarak mahine me nek aamal krne, roza rkhne ki tofiq ata frmaye aamin.

Jannat mangne ki duwa

2011-08-16T00:08:00.001-07:00

Jannat mangne ki duwa : "Allahumma inni assalukal jannah" Dozaq se doori ki duwa : "
Allahumma ajjirni minannar" pls 4wd, jitne log padenge apko utna sawab milenga.

ZamZAm ka kua

2011-08-16T00:07:00.001-07:00

ZamZAm ka kua 18x14 ft & 13 mtr gehra hai. 4000 saal se na sukha na taste badla. 8000 ltr/sec motor khicti hai 24 hrs, sirf 11 min me level barabar hojata hai...

RAMDN MUBARAK

2011-08-16T00:06:00.000-07:00

Wish u 1 month of RAMDAN 4 weeks of BARKAT 30 days of FORGIVENESS 720hours of GUIDANCE 43200 minutes of PURIFICATION 2592000 seconds of NUR! RAMDN MUBARAK

SHAB-E-BARAT

2011-08-16T00:05:00.001-07:00

Rehmaton ki hai Aaj ki Raat, Namazon ka rakhna sath, Manwa lena rab se har bat duaon me rakhna yaad, Mubarak ho Aap ko SHAB-E-BARAT.......

hUM NE FATHEHA JO DILAYA TO BURA MAN GAYE

2011-08-16T00:04:00.001-07:00

hUM NE FATHEHA JO DILAYA TO BURA MAN GAYE.
Rabbe sallim jo padhaya to bura mangaye,
Umr bhar shok se khate rahe ye kale kawwe,
Hum ne khichda khieaya to bura mangaye,
Unko jayez hai holi diwali ki kachodi aur puri,
Hum ne halwa khilaya to bura mangay.

bhag ke namaz ke liye pohche

2011-08-16T00:01:00.000-07:00

Do pathan bhag bhag ke namaz ke liye pohche, Namaz ke bad 1 bola shkr hai jamat se namaz mil gai, Dusra bola, ha agar wazu ke chakkar me rehte to jamat reh jati

Moharram MUBARAK

2011-08-16T00:00:00.001-07:00

Sajde se KARBALA ko bandagi mil gayi, SABR se ummat ko zindagi mil gayi, ek chaman " FATIMA" ka ujda magar sare "ISLAM" ko zindagi mil gayi. Moharram MUBARAK.

Hum Muhammad S.A.W. ko

2011-08-15T23:59:00.003-07:00

Hum Muhammad S.A.W. ko 500,00,000 Darod pak ka tohfa Deine Ja Rahe hain Sirf 1 bar Drood Padh k Sirf apne 5 frndz ko frwrd karden plz dont break the chain...

Jahanum ka 1 Din 50 Hazar Saal ka hoga

2011-08-15T23:59:00.001-07:00

Jahanum ka 1 Din 50 Hazar Saal ka hoga or
1 Namaz Qaza = 2 Crore 88 lakh sal Jahannum
ye Logo ko Bhejo (if u can) Agar 1 b Namazi ho gya to qayamat tak sawab milega.

Shab - e - Meraj Sabko Mubarak

2011-08-15T23:52:00.000-07:00

Shab - e - Meraj Sabko Mubarak ho Q ke Aaj Quran Sharif ke 1596 sal Mukamal ho chuke hai., Plzz ye baat sab ko batao Q ke woh is mubarakbad se mehrum na rahe..

sUBHAN aLLAAH

2011-08-15T23:51:00.001-07:00

1) sUBHAN aLLAAH
2) aLHAMDULLILAH
3) aLLAHO aKBAR.
dELETE KRNE SE PEHLE SND KR DO KYUKI JAB TK KOI YE MSG PADTA RAHEGA JANNAT MAIN AP K NAM KA PED LAGTA RAHEGA.

Har Namaz ke baad

2011-08-15T23:47:00.000-07:00

Har Namaz ke baad pahela kalma padhho Aur yeh Dua Mango ke Ae ALLAH yeh kalma Tere Paas Meri Amanat Hai Aur Marne Se 2 Minute Pehly Yeh Mujhay Lauta Dena.

Kya aap Jante Hain.?

2011-08-15T23:46:00.000-07:00

Kya aap Jante Hain.?
14-15 AUG 1947 ki darmiyani Raat,
Jis Raat hame AAZADI Mili wo Raat RAMZAN ki 27vi Shabe
kadra thi bata do sab logo ko khuda ki khudai.

JUMA MUBARAK

2010-12-14T02:46:00.001-08:00

Jisko Sarkare do - alam se mohabbt hogi, Us par ALLAH ki har lamha Inayt hongi, Bhejta rahiye darud - O Salam Aaqa par, khwab me apko Aaqa ki Ziyarat hogi. $ JUMA MUBARAK $

Assalaamualaikum

2010-12-14T02:45:00.001-08:00

Assalaamualaikum
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Kch nahi Bas Salam Kr ke 10 Nekiya Kamani thi..Ramzaan hai to 700 nekiya ho gayi..
Walaikum Assalaam!!. Jawab nhi diya to gunah hoga.....

EID - MUBARAK.

2010-12-14T02:43:00.000-08:00

Rub Buri Nazar Se Bachaye,
Aapko Chand Sitaro Se Sajaye,
Aapko Gam Kye Hota Hai Bhool Hi Jao,
Khuda Zindagi me Itna Hasaye Aapko.
EID - MUBARAK.

Dua

2010-12-14T02:42:00.000-08:00

" Rabbi Minkulli Zanmbi Watube Illaihi"
Ye Dua 10 Dosto ko Bhejne Se ALLAH Tum Par Se Musibat Hata Dega.
ALLAH Par Bharosa Hai to Bhej Kar Dekho..
"ASAD"

NAMAZ ki fikr rakho

2010-09-17T22:48:00.000-07:00

NAMAZ ki fikr rakho BALANCE ki tarha,

AZAN sun kar utho RINGTONE ki tarha,

QURAN dhyan sePADHO SMS ki tarha,

DUNIA me BUSY na ho jana NET - WORK ki tarha!

Khush - Haali laanay waali 7 cheezain :

2010-09-17T22:47:00.000-07:00

Khush - Haali laanay waali 7 cheezain :
1. Quran ki Tilaawat.
2) namaaz ki Paabandi.
3. ALLAH ka shukra Ada karna.
4. Majboor ki madad karna.
5. Gunahon se Tauba.
6. Azeezon se Achha sulook.
7. Subah k waqt surah yaseen aur shaam k waqt surah waqia ki Tilaawat.

Namaz qabul hogai hai.

2010-09-17T22:46:00.000-07:00

Sahaba (r.t.a) ne Huzur (S.A.W.) se pucha hume keise pata chalega humari namaz qabul hogai hai. To Aap (S.A.W.) Ne farmaya k agli namaz padne ko ji karega..

Hazrat ali R.T.A.H ne farmaya

2010-09-17T22:45:00.001-07:00

Hazrat ali R.T.A.H ne farmaya K bahadur vo shakhs nahi jo sher se lad kar use marde, farmaya k taqtvar vo hae jo apne NAFAS pe Qabu kar k uski KHWAHISHO ko mare.

Nabi Sallallahu alaihi wa sallam ne farmaya

2010-09-17T22:44:00.002-07:00

Alhamdulillah Nabi Sallallahu alaihi wa sallam ne farmaya Rahmat ke Farishte us ghar mai dakhil nahi hote jisme koi kutta ya tasvir ho. (Bukhari Sharif)

Plz Start Namaz

2010-09-17T22:44:00.001-07:00

Jiski Namaz Zindgi achi,

jiski zindagi Achi Uski Mout Achi,

Jiski Mout Achi Uski Aakherat Achi,

Jiski Aakherat Achi Uski Jannat Pakki ,

Plz Start Namaz

Hazrat Ali Ne farmaya

2010-09-17T22:43:00.000-07:00

Hazrat Ali Ne farmaya Apni zuban ki tezi us maa par mat azmao jisne tumhe bolna sikhaya.

Nabi - E - karim ne farmaya

2010-09-17T22:42:00.000-07:00

Nabi - E - karim (Sallalaahu Alaihi wa sallam) ne farmaya - ,
1) Liaas ki saadgi imaan ki alamataon mei se 1 alamat hai...
2) Dua ke siwa koi cheez Taqdeer k Faisle ko badal nahi sakti..
3) Neki ke siwa koi cheez gam ko nahi kam kar sakti...
4) Sadka k siwa koi cheez musibat ko taal nahi sakti...
5) Zakaat ke siwa koi cheez daulat aur maal ko pak nahi bana sakti..
6) Khuda ke khaof se tanhai mei rone k siwa koi cheez ALLAH ki Narazgi ko nahi mita sakti..
7) ALLAH us Shaqs ko AABAAD rakhta hai jo Hadees sunkar us par AMAL kare aur fhailay..

When did he appoint him by will

2010-07-24T01:58:00.000-07:00

Bukhari :: Book 4 :: Volume 51 :: Hadith 4

Narrated Al-Aswad:

In the presence of 'Aisha some people mentioned that the Prophet had appointed 'Ali by will as his successor. 'Aisha said, "When did he appoint him by will? Verily when he died he was resting against my chest (or said: in my lap) and he asked for a wash-basin and then collapsed while in that state, and I could not even perceive that he had died, so when did he appoint him by will?"

Bukhari :: Book 4 :: Volume 51 :: Hadith 5

Narrated Sad bin Abu Waqqas:

The Prophet came visiting me while I was (sick) in Mecca, ('Amir the sub-narrator said, and he disliked to die in the land, whence he had already migrated). He (i.e. the Prophet) said, "May Allah bestow His Mercy on Ibn Afra (Sad bin Khaula)." I said, "O Allah's Apostle! May I will all my property (in charity)?" He said, "No." I said, "Then may I will half of it?" He said, "No". I said, "One third?" He said: "Yes, one third, yet even one third is too much. It is better for you to leave your inheritors wealthy than to leave them poor begging others, and whatever you spend for Allah's sake will be considered as a charitable deed even the handful of food you put in your wife's mouth. Allah may lengthen your age so that some people may benefit by you, and some others be harmed by you." At that time Sad had only one daughter.

Bukhari :: Book 4 :: Volume 51 :: Hadith 6

Narrated Ibn 'Abbas:

I recommend that people reduce the proportion of what they bequeath by will to the fourth (of the whole legacy), for Allah's Apostle said, "One-third, yet even one third is too much."

The people benefit by you

2010-07-24T01:57:00.000-07:00

Bukhari :: Book 4 :: Volume 51 :: Hadith 7

Narrated Sad:

I fell sick and the Prophet paid me a visit. I said to him, "O Allah's Apostle! I invoke Allah that He may not let me expire in the land whence I migrated (i.e. Mecca)." He said, "May Allah give you health and let the people benefit by you." I said, "I want to will my property, and I have only one daughter and I want to will half of my property (to be given in charity)." He said," Half is too much." I said, "Then I will one third." He said, "One-third, yet even one-third is too much." (The narrator added, "So the people started to will one third of their property and that was Permitted for them.")

Bukhari :: Book 4 :: Volume 51 :: Hadith 10

Narrated Ibn 'Abbas:

The custom (in old days) was that the property of the deceased would be inherited by his offspring; as for the parents (of the deceased), they would inherit by the will of the deceased. Then Allah cancelled from that custom whatever He wished and fixed for the male double the amount inherited by the female, and for each parent a sixth (of the whole legacy) and for the wife an eighth or a fourth and for the husband a half or a fourth.

Bukhari :: Book 4 :: Volume 51 :: Hadith 11

Narrated Abu Huraira:

A man asked the Prophet, "O Allah's Apostle! What kind of charity is the best?" He replied. "To give in charity when you are healthy and greedy hoping to be wealthy and afraid of becoming poor. Don't delay giving in charity till the time when you are on the death bed when you say, 'Give so much to so-and-so and so much to so-and so,' and at that time the property is not yours but it belongs to so-and-so (i.e. your inheritors)."

Responsible for his charge

2010-07-24T01:56:00.000-07:00

Bukhari :: Book 4 :: Volume 51 :: Hadith 12

Narrated Abu Huraira:

The Prophet said, "The signs of a hypocrite are three: Whenever he speaks he tells a lie; whenever he is entrusted he proves dishonest; whenever he promises he breaks his promise."

Bukhari :: Book 4 :: Volume 51 :: Hadith 13

Narrated 'Urwa bin Az-Zubair:

Hakim bin Hizam said, "I asked Allah's Apostle for something, and he gave me, and I asked him again and he gave me and said, 'O Hakim! This wealth is green and sweet (i.e. as tempting as fruits), and whoever takes it with The upper (i.e. giving) hand is better than the lower (i.e. taking) hand." Hakim added, "I said, O Allah's Apostle! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die." Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then 'Umar called him to give him (something) but he refused. Then 'Umar said, "O Muslims! I offered to him (i.e. Hakim) his share which Allah has ordained for him from this booty and he refuses to take it." Thus Hakim did not ask anybody for anything after the Prophet, till he died--may Allah bestow His mercy upon him.

Bukhari :: Book 4 :: Volume 51 :: Hadith 14

Narrated Ibn Umar:

I heard Allah's Apostle saying, "All of you are guardians and responsible for your charges: the Ruler (i.e. Imam) is a guardian and responsible for his subjects; and a man is a guardian of his family and is responsible for his charges; and a lady is a guardian in the house of her husband and is responsible for her charge; and a servant is a guardian of the property of his master and is responsible for his charge." I think he also said, "And a man is a guardian of the property of his father."

Fulfill it on her behalf

2010-07-24T01:55:00.000-07:00

Bukhari :: Book 4 :: Volume 51 :: Hadith 16

Narrated Abu Huraira:

When Allah revealed the Verse: "Warn your nearest kinsmen," Allah's Apostle got up and said, "O people of Quraish (or said similar words)! Buy (i.e. save) yourselves (from the Hellfire) as I cannot save you from Allah's Punishment; O Bani Abd Manaf! I cannot save you from Allah's Punishment, O Safiya, the Aunt of Allah's Apostle! I cannot save you from Allah's Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot save you from Allah's Punishment."

Bukhari :: Book 4 :: Volume 51 :: Hadith 19

Narrated Ibn 'Abbas:

The mother of Sad bin 'Ubada died in his absence. He said, "O Allah's Apostle! My mother died in my absence; will it be of any benefit for her if I give Sadaqa on her behalf?" The Prophet said, "Yes," Sad said, "I make you a witness that I gave my garden called Al Makhraf in charity on her behalf."

Bukhari :: Book 4 :: Volume 51 :: Hadith 20

Narrated Kab bin Malik:

I said, "O Allah's Apostle! For the acceptance of my repentance I wish to give all my property in charity for Allah's sake through His Apostle ." He said, "It is better for you to keep some of the property for yourself." I said, "Then I will keep my share in Khaibar."

Bukhari :: Book 4 :: Volume 51 :: Hadith 23

Narrated Ibn 'Abbas:

Sad bin Ubada consulted Allah's Apostle saying, "My mother died and she had an unfulfilled vow." The Prophet said, "Fulfill it on her behalf."

To eat up Riba

2010-07-24T01:51:00.001-07:00

Bukhari :: Book 4 :: Volume 51 :: Hadith 26

Narrated Ibn 'Umar:
In the lifetime of Allah's Apostle , Umar gave in charity some of his property, a garden of date-palms called Thamgh. 'Umar said, "O Allah's Apostle! I have some property which I prize highly and I want to give it in charity." The Prophet; said, "Give it in charity (i.e. as an endowment) with its land and trees on the condition that the land and trees will neither be sold nor given as a present, nor bequeathed, but the fruits are to be spent in charity." So 'Umar gave it in charity, and it was for Allah's Cause, the emancipation of slaves, for the poor, for guests, for travelers, and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly, and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means.

Bukhari :: Book 4 :: Volume 51 :: Hadith 27

Narrated 'Aisha:
The following Verse:--
"If a guardian is well-off, let him claim no remuneration (i.e. wages), but if he is poor, let him have for himself what is just and reasonable." (4.6)
was revealed in connection with the guardian of an orphan, and it means that if he is poor he can have for himself (from the orphan's wealth) what is just and reasonable according to the orphan's share of the inheritance.

Bukhari :: Book 4 :: Volume 51 :: Hadith 28

Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." The people enquire, "O Allah's Apostle! What are they? "He said, "To join others in worship along with Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse, chaste women, who never even think of anything touching chastity and are good believers.

Distributed that garden

2010-07-24T01:48:00.000-07:00

Bukhari :: Book 4 :: Volume 51 :: Hadith 29

Narrated Anas:

When Allah's Apostle came to Medina; he did not have any servant. Abu Talha (Anas' step-father) took me to Allah's Apostle and said, "O Allah's Apostle! Anas is a wise boy, so let him serve you." So, I served him at home and on journeys. If I did anything, he never asked me why I did it, and if I refrained from doing anything, he never asked me why I refrained from doing it.

Bukhari :: Book 4 :: Volume 51 :: Hadith 30

Narrated Anas bin Malik:

Abu Talha had the greatest wealth of date-palms amongst the Ansar in Medina, and he prized above all his wealth (his garden) Bairuha', which was situated opposite the Mosque (of the Prophet ). The Prophet used to enter It and drink from its fresh water. When the following Divine Verse came:--"By no means shall you attain piety until you spend of what you love," (3.92)Abu Talha got up saying. "O Allah's Apostle! Allah says, 'You will not attain piety until you spend of what you love,' and I prize above al I my wealth, Bairuha' which I want to give in charity for Allah's Sake, hoping for its reward from Allah. So you can use it as Allah directs you." On that the Prophet said, "Bravo! It is a profitable (or perishable) property. (Ibn Maslama is not sure as to which word is right, i.e. profitable or perishable.) I have heard what you have said, and I recommend that you distribute this amongst your relatives." On that Abu Talha said, "O Allah's Apostle! I will do (as you have suggested)." So, Abu Talha distributed that garden amongst his relatives and cousins.

You should not buy it

2010-07-24T01:46:00.000-07:00

Bukhari :: Book 4 :: Volume 51 :: Hadith 31

Narrated Ibn Abbas:

A man said to Allah's Apostle , "My mother died, will it benefit her if I give in charity on her behalf?" The Prophet replied in the affirmative. The man said, "I have a garden and I make you a witness that I give it in charity on her behalf."

Bukhari :: Book 4 :: Volume 51 :: Hadith 32

Narrated Anas:

When the Prophet ordered that the mosque be built, he said, "O Bani An-Najjar! Suggest to me a price for this garden of yours." They replied, "By Allah! We will demand its price from none but Allah."

Bukhari :: Book 4 :: Volume 51 :: Hadith 33

Narrated Ibn 'Umar:

When 'Umar got a piece of land in Khaibar, he came to the Prophet saying, "I have got a piece of land, better than which I have never got. So what do you advise me regarding it?" The Prophet said, "If you wish you can keep it as an endowment to be used for charitable purposes." So, 'Umar gave the land in charity (i.e. as an endowments on the condition that the land would neither be sold nor given as a present, nor bequeathed, (and its yield) would be used for the poor, the kinsmen, the emancipation of slaves, Jihad, and for guests and travelers; and its administrator could eat in a reasonable just manner, and he also could feed his friends without intending to be wealthy by its means."

Bukhari :: Book 4 :: Volume 51 :: Hadith 36

Narrated Ibn 'Umar:

Once 'Umar gave a horse in charity to be used in holy fighting. It had been given to him by Allah's Apostle . 'Umar gave it to another man to ride. Then 'Umar was informed that the man put the horse for sale, so he asked Allah's Apostle whether he could buy it. Allah's Apostle replied, "You should not buy it, for you should not take back what you have given in charity."

sitting and noticed as if not a single date

2010-07-24T01:45:00.000-07:00

Bukhari :: Book 4 :: Volume 51 :: Hadith 37

Narrated Abu Huraira:

Allah's Apostle said, "My heirs will not inherit a Dinar or a Dirham (i.e. money), for whatever I leave (excluding the adequate support of my wives and the wages of my employees) is given in charity."

Bukhari :: Book 4 :: Volume 51 :: Hadith 38

Narrated Ibn 'Umar:

When 'Umar founded an endowment he stipulated that its administrator could eat from it and also feed his friend on the condition that he would not store anything for himself from it.

Bukhari :: Book 4 :: Volume 51 :: Hadith 40

Narrated Jabir bin 'Abdullah Al-Ansari:

My father was martyred on the day (of the Ghazwa) of Uhud and left six daughters and some debts to be paid. When the time of plucking the date-fruits came, I went to Allah's Apostle and said, "O Allah's Apostle! you know that my father was martyred on Uhud's day and owed much debt, and I wish that the creditors would see you." The Prophet said, "Go and collect the various kinds of dates and place them separately in heaps"' I did accordingly and called him. On seeing him, the creditors started claiming their rights pressingly at that time. When the Prophet saw how they behaved, he went round the biggest heap for three times and sat over it and said, "Call your companions (i.e. the creditors)." Then he kept on measuring and giving them, till Allah cleared all my father's debts. By Allah, it would have pleased me that Allah would clear the debts of my father even though I had not taken a single date to my sisters. But by Allah, all the heaps were complete, (as they were) and I looked at the heap where Allah's Apostle was sitting and noticed as if not a single date had been taken thereof.

What is the best deed

2010-07-24T01:43:00.000-07:00

Bukhari :: Book 4 :: Volume 52 :: Hadith 41

Narrated Abdullah bin Masud:

I asked Allah's Apostle, "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more.

Bukhari :: Book 4 :: Volume 52 :: Hadith 42

Narrated Ibn 'Abbas:

Allah's Apostle said, "There is no Hijra (i.e. migration) (from Mecca to Medina) after the Conquest (of Mecca), but Jihad and good intention remain; and if you are called (by the Muslim ruler) for fighting, go forth immediately.

Bukhari :: Book 4 :: Volume 52 :: Hadith 43

Narrated 'Aisha:

(That she said), "O Allah's Apostle! We consider Jihad as the best deed. Should we not fight in Allah's Cause?" He said, "The best Jihad (for women) is Hajj-Mabrur (i.e. Hajj which is done according to the Prophet's tradition and is accepted by Allah)."

Bukhari :: Book 4 :: Volume 52 :: Hadith 44

Narrated Abu Huraira:

A man came to Allah's Apostle and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" Abu- Huraira added, "The Mujahid (i.e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders bout (for grazing) tied in a long rope."

Repeating the same dream

2010-07-24T01:42:00.000-07:00

Bukhari :: Book 4 :: Volume 52 :: Hadith 46

Narrated Abu Huraira:

I heard Allah's Apostle saying, "The example of a Mujahid in Allah's Cause-- and Allah knows better who really strives in His Cause----is like a person who fasts and prays continuously. Allah guarantees that He will admit the Mujahid in His Cause into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty."

Bukhari :: Book 4 :: Volume 52 :: Hadith 47

Narrated Anas bin Malik:

Allah's Apostle used to visit Um Haran bint Milhan, who would offer him reals. Um-Haram was the wife of Ubada bin As-Samit. Allah's Apostle, once visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept, and afterwards woke up smiling. Um Haran asked, "What causes you to smile, O Allah's Apostle?" He said. "Some of my followers who (in a dream) were presented before me as fighters in Allah's Cause (on board a ship) amidst this sea cause me to smile; they were as kings on the thrones (or like kings on the thrones)." (Ishaq, a sub-narrator is not sure as to which expression the Prophet used.) Um-Haram said, "O Allah's Apostle! Invoke Allah that he makes me one of them. Allah's Apostle invoked Allah for her and slept again and woke up smiling. Once again Um Haram asked, "What makes you smile, O Allah's Apostle?" He replied, "Some of my followers were presented to me as fighters in Allah's Cause," repeating the same dream. Um-Haram said, "O Allah's Apostle! Invoke Allah that He makes me one of them." He said, "You are amongst the first ones." It happened that she sailed on the sea during the Caliphate of Mu'awlya bin Abi Sufyan, and after she disembarked, she fell down from her riding animal and died.

Allah is Greater

2010-07-24T01:40:00.000-07:00

Bukhari :: Book 4 :: Volume 53 :: Hadith 344

Narrated 'Ali:

Fatima complained of what she suffered from the hand mill and from grinding, when she got the news that some slave girls of the booty had been brought to Allah's Apostle. She went to him to ask for a maid-servant, but she could not find him, and told 'Aisha of her need. When the Prophet came, Aisha informed him of that. The Prophet came to our house when we had gone to our beds. (On seeing the Prophet) we were going to get up, but he said, 'Keep at your places,' I felt the coolness of the Prophet's feet on my chest. Then he said, "Shall I tell you a thing which is better than what you asked me for? When you go to your beds, say: 'Allahu Akbar (i.e. Allah is Greater)' for 34 times, and 'Alhamdu Lillah (i.e. all the praises are for Allah)' for 33 times, and Subhan Allah (i.e. Glorified be Allah) for 33 times. This is better for you than what you have requested."

Fire on the Day

2010-07-24T01:39:00.000-07:00

Bukhari :: Book 4 :: Volume 53 :: Hadith 347

Narrated Khaula Al-Ansariya:

I heard Allah's Apostle saying, "Some people spend Allah's Wealth (i.e. Muslim's wealth) in an unjust manner; such people will be put in the (Hell) Fire on the Day of Resurrection."

Bukhari :: Book 4 :: Volume 53 :: Hadith 348

Narrated 'Urwa-al-Bariqi:

The Prophet said, "Horses are always the source of good, namely, rewards (in the Hereafter) and booty, till the Day of Resurrection."

Bukhari :: Book 4 :: Volume 53 :: Hadith 352

Narrated Abu Huraira:

Allah's Apostle said, "Allah guarantees him who strives in His Cause and whose motivation for going out is nothing but Jihad in His Cause and belief in His Word, that He will admit him into Paradise (if martyred) or bring him back to his dwelling place, whence he has come out, with what he gains of reward and booty."

Bukhari :: Book 4 :: Volume 53 :: Hadith 355

Narrated Abu Musa Al-Ashari:

A bedouin asked the Prophet, "A man may fight for the sake of booty, and another may fight so that he may be mentioned by the people, and a third may fight to show his position (i.e. bravery); which of these regarded as fighting in Allah's Cause?" The Prophet said, "He who fights so that Allah's Word (i.e. Islam) should be superior, fights for Allah's Cause."

Bukhari :: Book 4 :: Volume 53 :: Hadith 359

Narrated Ibn 'Umar:

'Uthman did not join the Badr battle because he was married to one of the daughters of Allah's Apostle and she was ill. So, the Prophet said to him. "You will get a reward and a share (from the war booty) similar to the reward and the share of one who has taken part in the Badr battle."

Death and returned

2010-07-24T01:38:00.000-07:00

Bukhari :: Book 4 :: Volume 53 :: Hadith 369

Narrated 'Abdur-Rahman bin 'Auf:

While I was standing in the row on the day (of the battle) of Badr, I looked to my right and my left and saw two young Ansari boys, and I wished I had been stronger than they. One of them called my attention saying, "O Uncle! Do you know Abu Jahl?" I said, "Yes, What do you want from him, O my nephew?" He said, "I have been informed that he abuses Allah's Apostle. By Him in Whose Hands my life is, if I should see him, then my body will not leave his body till either of us meet his fate." I was astonished at that talk. Then the other boy called my attention saying the same as the other had said. After a while I saw Abu Jahl walking amongst the people. I said (to the boys), "Look! This is the man you asked me about." So, both of them attacked him with their swords and struck him to death and returned to Allah'S Apostle to inform him of that. Allah's Apostle asked, "Which of you has killed him?" Each of them said, "I Have killed him." Allah's Apostle asked, "Have you cleaned your swords?" They said, "No. " He then looked at their swords and said, "No doubt, you both have killed him and the spoils of the deceased will be given to Muadh bin Amr bin Al-Jamuh." The two boys were Muadh bin 'Afra and Muadh bin Amr bin Al-Jamuh.

Muslim that he should take a bath

2010-07-24T01:36:00.000-07:00

Volume 2, Book 13, Number 21:

Narrated Abu Huraira:

Allah's Apostle said "We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'." The Prophet (p.b.u.h) remained silent (for a while) and then said, "It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body."Narrated Abu Huraira through different narrators that the Prophet said, "It is Allah's right on every Muslim that he should take a bath (at least) once in seven days."

Volume 2, Book 13, Number 22:

Narrated Ibn Umar:

The Prophet (p.b.u.h) said, "Allow women to go to the Mosques at night."

Volume 2, Book 13, Number 23:

Narrated Ibn Umar:

One of the wives of Umar (bin Al-Khattab) used to offer the Fajr and the 'Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that Umar disliked it, and he has great ghaira (self-respect). She replied, "What prevents him from stopping me from this act?" The other replied, "The statement of Allah's Apostle (p.b.u.h) : 'Do not stop Allah's women-slave from going to Allah s Mosques' prevents him."

What made you do so

2010-07-24T01:35:00.000-07:00

Bukhari :: Book 4 :: Volume 53 :: Hadith 394

Narrated Abu Huraira:

When Khaibar was conquered, a roasted poisoned sheep was presented to the Prophets as a gift (by the Jews). The Prophet ordered, "Let all the Jews who have been here, be assembled before me." The Jews were collected and the Prophet said (to them), "I am going to ask you a question. Will you tell the truth?'' They said, "Yes.' The Prophet asked, "Who is your father?" They replied, "So-and-so." He said, "You have told a ie; your father is so-and-so." They said, "You are right." He siad, "Will you now tell me the truth, if I ask you about something?" They replied, "Yes, O AbuAl-Qasim; and if we should tell a lie, you can realize our lie as you have done regarding our father." On that he asked, "Who are the people of the (Hell) Fire?" They said, "We shall remain in the (Hell) Fire for a short period, and after that you will replace us." The Prophet said, "You may be cursed and humiliated in it! By Allah, we shall never replace you in it.'' Then he asked, "Will you now tell me the truth if I ask you a question?" They said, "Yes, O Ab Li-AI-Qasim." He asked, "Have you poisoned this sheep?" They said, "Yes." He asked, "What made you do so?" They said, "We wanted to know if you were a liar in which case we would get rid of you, and if you are a prophet then the poison would not harm you."

Evil nor recognize it

2010-07-24T01:34:00.000-07:00

During the final stages of the hour (S.A.W) said only the most evil people wil remain. They ll nt know any good nor command righteousness and wil not forbid evil nor recognize it ( Sahi Muslim)

Mercy of Allah

2010-07-03T02:57:00.001-07:00

*Du'a for Seeking Forgiveness & Mercy of Allah*
"Rabbi !inni 'auzubika an as-alakamaa laisa lee bihi 'ilmun.
Wa illa taghfir li wa tarhamneeakum minal khaasireen."
"Aye mere Rabb!main Aapki panah mangta hunis se ki wo cheez Aapse mangunjiss ka mujhe ilm nahi.
Agar Aapne mujhe muaf na kiyaaur rahem na farmaaya,to main khasaara paane waalonmein se ho jaaunga."
Translation
"O my Lord!I seek refuge with Youfrom asking You that of whichI have no knowledge.
And unless You forgive meand have mercy on me,I would indeed be one of the losers."
( The Noble Qur'an: Surah-11 ~ Ayah-47 )
(Aameen)

The sun rises and sets

2010-07-03T02:55:00.000-07:00

Bukhari :: Book 4 :: Volume 52 :: Hadith 48

Narrated Abu Huraira:

The Prophet said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born." The people said, "O Allah's Apostle ! Shall we acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i.e. The sub-narrator added, "I think the Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise.")

Bukhari :: Book 4 :: Volume 52 :: Hadith 49

Narrated Samura:

The Prophet said, "Last night two men came to me (in a dream) and made me ascend a tree and then admitted me into a better and superior house, better of which I have never seen. One of them said, 'This house is the house of martyrs."

Bukhari :: Book 4 :: Volume 52 :: Hadith 50

Narrated Anas bin Malik:

The Prophet said, "A single endeavor (of fighting) in Allah's Cause in the forenoon or in the afternoon is better than the world and whatever is in it."

Bukhari :: Book 4 :: Volume 52 :: Hadith 51

Narrated Abu Huraira:

The Prophet said, "A place in Paradise as small as a bow is better than all that on which the sun rises and sets (i.e. all the world)." He also said, "A single endeavor in Allah's Cause in the afternoon or in the forenoon is better than all that on which the sun rises and sets."

A place in Paradise

2010-07-03T02:54:00.000-07:00

Bukhari :: Book 4 :: Volume 52 :: Hadith 53

Narrated Anas bin Malik:

The Prophet said, "Nobody who dies and finds good from Allah (in the Hereafter) would wish to come back to this world even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah's Cause)."

Narrated Anas:

The Prophet said, "A single endeavor (of fighting) in Allah's Cause in the afternoon or in the forenoon is better than all the world and whatever is in it. A place in Paradise as small as the bow or lash of one of you is better than all the world and whatever is in it. And if a houri from Paradise appeared to the people of the earth, she would fill the space between Heaven and the Earth with light and pleasant scent and her head cover is better than the world and whatever is in it."

Bukhari :: Book 4 :: Volume 52 :: Hadith 54

Narrated Abu Huraira:

The Prophet said, "By Him in Whose Hands my life is! Were it not for some men amongst the believers who dislike to be left behind me and whom I cannot provide with means of conveyance, I would certainly never remain behind any Sariya' (army-unit) setting out in Allah's Cause. By Him in Whose Hands my life is! I would love to be martyred in Allah's Cause and then get resurrected and then get martyred, and then get resurrected again and then get martyred and then get resurrected again and then get martyred.

What makes you smile?

2010-07-03T02:52:00.000-07:00

Bukhari :: Book 4 :: Volume 52 :: Hadith 56

Narrated Anas bin Malik:

Um Haram said, "Once the Prophet slept in my house near to me and got up smiling. I said, 'What makes you smile?' He replied, 'Some of my followers who (i.e. in a dream) were presented to me sailing on this green sea like kings on thrones.' I said, 'O Allah's Apostle! Invoke Allah to make me one of them." So the Prophet invoked Allah for her and went to sleep again. He did the same (i.e. got up and told his dream) and Um Haran repeated her question and he gave the same reply. She said, "Invoke Allah to make me one of them." He said, "You are among the first batch." Later on it happened that she went out in the company of her husband 'Ubada bin As-Samit who went for Jihad and it was the first time the Muslims undertook a naval expedition led by Mu awiya. When the expedition came to an end and they were returning to Sham, a riding animal was presented to her to ride, but the animal let her fall and thus she died.

Hammam

2010-07-03T02:37:00.002-07:00

Bukhari :: Book 4 :: Volume 52 :: Hadith 57

Narrated Anas:

The Prophet sent seventy men from the tribe of Bani Salim to the tribe of Bani Amir. When they reached there, my maternal uncle said to them, "I will go ahead of you, and if they allow me to convey the message of Allah's Apostle (it will be all right); otherwise you will remain close to me." So he went ahead of them and the pagans granted him security But while he was reporting the message of the Prophet , they beckoned to one of their men who stabbed him to death. My maternal uncle said, "Allah is Greater! By the Lord of the Kaba, I am successful." After that they attached the rest of the party and killed them all except a lame man who went up to the top of the mountain. (Hammam, a sub-narrator said, "I think another man was saved along with him)." Gabriel informed the Prophet that they (i.e the martyrs) met their Lord, and He was pleased with them and made them pleased. We used to recite, "Inform our people that we have met our Lord, He is pleased with us and He has made us pleased " Later on this Quranic Verse was cancelled. The Prophet invoked Allah for forty days to curse the murderers from the tribe of Ral, Dhakwan, Bani Lihyan and Bam Usaiya who disobeyed Allah and his Apostle

Bukhari :: Book 4 :: Volume 52 :: Hadith 58

Narrated Jundab bin Sufyan:

In one of the holy Battles a finger of Allah's Apostle (got wounded and) bled. He said, "You are just a finger that bled, and what you got is in Allah's Cause."

Bukhari :: Book 4 :: Volume 52 :: Hadith 59

Narrated Abu Huraira:

Allah's Apostle said, "By Him in Whose Hands my soul is! Whoever is wounded in Allah's Cause....and Allah knows well who gets wounded in His Cause....will come on the Day of Resurrection with his wound having the color of blood but the scent of musk."

Fighting for the Cause of Allah (Jihaad)

2010-07-03T02:37:00.001-07:00

Bukhari :: Book 4 :: Volume 52 :: Hadith 61

Narrated Anas:

My uncle Anas bin An-Nadr was absent from the Battle of Badr. He said, "O Allah's Apostle! I was absent from the first battle you fought against the pagans. (By Allah) if Allah gives me a chance to fight the pagans, no doubt. Allah will see how (bravely) I will fight." On the day of Uhud when the Muslims turned their backs and fled, he said, "O Allah! I apologize to You for what these (i.e. his companions) have done, and I denounce what these (i.e. the pagans) have done." Then he advanced and Sad bin Muadh met him. He said "O Sad bin Muadh ! By the Lord of An-Nadr, Paradise! I am smelling its aroma coming from before (the mountain of) Uhud," Later on Sad said, "O Allah's Apostle! I cannot achieve or do what he (i.e. Anas bin An-Nadr) did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers." We used to think that the following Verse was revealed concerning him and other men of his sort: "Among the believers are men who have been true to their covenant with Allah.........." (33.23) His sister Ar-Rubbaya' broke a front tooth of a woman and Allah's Apostle ordered for retaliation. On that Anas (bin An-Nadr) said, "O Allah's Apostle! By Him Who has sent you with the Truth, my sister's tooth shall not be broken." Then the opponents of Anas's sister accepted the compensation and gave up the claim of retaliation. So Allah's Apostle said, "There are some people amongst Allah's slaves whose oaths are fulfilled by Allah when they take them."

I have not put down my arms yet

2010-07-03T02:34:00.000-07:00

Bukhari :: Book 4 :: Volume 52 :: Hadith 63

Narrated Al-Bara:

A man whose face was covered with an iron mask (i.e. clad in armor) came to the Prophet and said, "O Allah's Apostle! Shall I fight or embrace Islam first? "The Prophet said, "Embrace Islam first and then fight." So he embraced Islam, and was martyred. Allah's Apostle said, A Little work, but a great reward. "(He did very little (after embracing Islam), but he will be rewarded in abundance)."

Bukhari :: Book 4 :: Volume 52 :: Hadith 65

Narrated Abu Musa:

A man came to the Prophet and asked, "A man fights for war booty; another fights for fame and a third fights for showing off; which of them fights in Allah's Cause?" The Prophet said, "He who fights that Allah's Word (i.e. Islam) should be superior, fights in Allah's Cause."

Bukhari :: Book 4 :: Volume 52 :: Hadith 66

Narrated Abu Abs:

(who is 'Abdur-Rahman bin Jabir) Allah's Apostle said," Anyone whose both feet get covered with dust in Allah's Cause will not be touched by the (Hell) fire."

Bukhari :: Book 4 :: Volume 52 :: Hadith 68

Narrated 'Aisha:

When Allah's Apostle returned on the day (of the battle) of Al-Khandaq (i.e. Trench), he put down his arms and took a bath. Then Gabriel whose head was covered with dust, came to him saying, "You have put down your arms! By Allah, I have not put down my arms yet." Allah's Apostle said, "Where (to go now)?" Gabriel said, "This way," pointing towards the tribe of Bani Quraiza. So Allah's Apostle went out towards them .

Why is she crying?

2010-07-03T02:30:00.001-07:00

Bukhari :: Book 4 :: Volume 52 :: Hadith 71

Narrated Jabir:

My father's mutilated body was brought to the Prophet and was placed in front of him. I went to uncover his face but my companions forbade me. Then mourning cries of a lady were heard, and it was said that she was either the daughter or the sister of Amr. The Prophet said, "Why is she crying?" Or said, "Do not cry, for the angels are still shading him with their wings." (Al-Bukhari asked Sadqa, a sub-narrator, "Does the narration include the expression: 'Till he was lifted?' " The latter replied, "Jabir may have said it.")

Bukhari :: Book 4 :: Volume 52 :: Hadith 72

Narrated Anas bin Malik:

The Prophet said, "Nobody who enters Paradise likes to go back to the world even if he got everything on the earth, except a Mujahid who wishes to return to the world so that he may be martyred ten times because of the dignity he receives (from Allah)." Narrated Al-Mughira bin Shu'ba: Our Prophet told us about the message of our Lord that "Whoever amongst us is killed will go to Paradise." Umar asked the Prophet, "Is it not true that our men who are killed will go to Paradise and their's (i.e. those of the Pagan's) will go to the (Hell) fire?" The Prophet said, "Yes."

Bukhari :: Book 4 :: Volume 52 :: Hadith 74

Narrated Anas:

The Prophet was the best, the bravest and the most generous of all the people. Once when the people of Medina got frightened, the Prophet rode a horse and went ahead of them and said, "We found this horse very fast."

The punishment in the grave

2010-07-03T02:28:00.000-07:00

Bukhari :: Book 4 :: Volume 52 :: Hadith 76

Narrated 'Amr bin Maimun Al-Audi:

Sad used to teach his sons the following words as a teacher teaches his students the skill of writing and used to say that Allah's Apostle used to seek Refuge with Allah from them (i.e. the evils) at the end of every prayer. The words are: 'O Allah! I seek refuge with You from cowardice, and seek refuge with You from being brought back to a bad stage of old life and seek refuge with You from the afflictions of the world, and seek refuge with You from the punishments in the grave.'

Bukhari :: Book 4 :: Volume 52 :: Hadith 77

Narrated Anas bin Malik:

The Prophet used to say, "O Allah! I seek refuge with You from helplessness, laziness, cowardice and feeble old age; I seek refuge with You from afflictions of life and death and seek refuge with You from the punishment in the grave."

Bukhari :: Book 4 :: Volume 52 :: Hadith 82

Narrated Abu Huraira:

Allah's Apostle said, "Five are regarded as martyrs: They are those who die because of plague, abdominal disease, drowning or a falling building etc., and the martyrs in Allah's Cause."

Bukhari :: Book 4 :: Volume 52 :: Hadith 83

Narrated Anas bin Malik:

The Prophet said, "Plauge is the cause of martyrdom of every Muslim (who dies because of it)." Hadith 84

Narrated Al-Bara:

When the Divine Inspiration:

"Those of the believers who sit (at home), was revealed the Prophet sent for Zaid (bin Thabit) who came with a shoulder-blade and wrote on it. Ibn Um-Maktum complained about his blindness and on that the following revelation came: "Not equal are those believers who sit (at home) except those who are disabled (by injury, or are blind or lame etc.) and those who strive hard and fight in the Way of Allah with their wealth and lives.4:9

Sadaqa

2010-07-03T02:27:00.001-07:00

Bukhari :: Book 4 :: Volume 53 :: Hadith 327

Narrated Ibn 'Abbas:
The delegates of the tribe of 'Abdul-Qais came and said, "O Allah's Apostle! We are from the tribe of Rabi'a, and there is the infidels of the tribe of Mudar intervening between you and us, so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well." The Prophet said, "I order you (to do) four (things) and forbid you (to do) four: I order you to believe in Allah, that is, to testify that None has the right to be worshipped but Allah (the Prophet pointed with his hand); to offer prayers perfectly; to pay Zakat; to fast the month of Ramadan, and to pay the Khumus (i.e. one-fifth) of the war booty to Allah and I forbid you to use Ad-dubba', An-Naqir, Al-Hantam and Al-Muzaffat (i.e. utensils used for preparing alcoholic drinks)."

Bukhari :: Book 4 :: Volume 53 :: Hadith 328

Narrated Abu Huraira:
Allah's Apostle said, "My heirs should not take even a single Dinar (i.e. anything from my property), and whatever I leave, excluding the expenditure of my wives and my laborers, will be Sadaqa (i.e. be used for charity)."'

Bukhari :: Book 4 :: Volume 53 :: Hadith 329

Narrated Aisha:
Allah's Apostle died, and there was nothing in my house that a living being could eat, except some barley Lying on a shelf. So, I ate of it for a long period and measured it, and (after a short period) it was consumed.

Bukhari :: Book 4 :: Volume 53 :: Hadith 330

Narrated 'Amr bin Al-Harith:
The Prophet did not leave anything (after his death) except his arms, a white mule, and a (piece of) land which he had given as Sadaqa.

While he was in Itikaf

2010-07-03T02:25:00.000-07:00

Bukhari :: Book 4 :: Volume 53 :: Hadith 333

Narrated Safiya:

(the wife of the Prophet) That she came to visit Allah's Apostle while he was in Itikaf(i.e. seclusion in the Mosque during the last ten days of Ramadan. When she got up to return, Allah's Apostle got up with her and accompanied her, and when he reached near the gate of the Mosque close to the door (of the house) of Um Salama, the wife of the Prophet, two Ansari men passed by them and greeted Allah's Apostle and then went away. Allah's Apostle addressed them saying, "Don't hurry! (She is my wife)," They said, "Glorified be Allah! O Allah's Apostle (You are far away from any suspicion)," and his saying was hard on them. Allah's Apostle said, "Satan circulates in the mind of a person as blood does (in his body). I was afraid that Satan might put some (evil) thoughts in your minds."

Bukhari :: Book 4 :: Volume 53 :: Hadith 337

Narrated 'Amra bint Abdur-Rahman:

'Aisha, the wife of the Prophet told her that once Allah's Apostle was with her and she heard somebody asking permission to enter Hafsa's house. She said, "O Allah's Apostle! This man is asking permission to enter your house." Allah's Apostle replied, "I think he is so-and-so (meaning the foster uncle of Hafsa). What is rendered illegal because of blood relations, is also rendered illegal because of the corresponding foster-relations."

Give one simple answer -"MUSLIM".

2010-07-03T02:24:00.000-07:00

Indians accused the Britishers as racist during there 200 years of rule.But what is the most common remark that is in our lips when we see somebody from say Nigeria,West-Indies; only because we have a slightly fairer complexion than them.Aren't we racist, even today we call a phirang as gora.
Now Arab Muslims do not prefer to marry Indian Muslims.Now what can be the reason do they consider themselves too noble.These half scholars who don't even require translations to study the glorious Quran have they forgotten this verse of Quran:"O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other.Verily the most honoured of you in the sight of Allah is the most righteous of you.And Allah has full knowledge and is well-acquainted. ~Al- Quran, 49:13
Just look at the beauty of this Hadeeth:“All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black, nor a black has any superiority over a white- except by piety and good action”.~ Bukhari Chapter 3, Book 7
Birth as a basis of superiority is totally irrelevant and is even rejected by Islam but with the passage of time as Islam travelled distant landssome stratifications got introduced into the Muslim society. In India, we can broadly classify Muslims linguistically as the Urdu speaking and the non-Urdu speaking(Bengali,South Indians).No doubt the Urdu speaking consider themselves superior than their non-Urdu speaking counterparts this even led to a war(read Bangladesh's Independence).Still we have amongst us a number of people who boast of their caste:say Shaikh,Sayyads,Khans and think of themselves as a high caste but remember these titles are nothing more than an indicator of your ancestorsShaikh,Sayyads(having a Arab origin),Khan(Turkish or Afghan origin). So the next time if anyone asks u abt your caste. Give one simple answer -"MUSLIM".

Wealth and lives

2010-07-01T02:38:00.000-07:00

Bukhari :: Book 4 :: Volume 52 :: Hadith 85

Narrated Sahl bin Sad As-Sa'idi:

I saw Marwan bin Al-Hakam sitting in the Mosque. So I came forward and sat by his side. He told us that Zaid bin Thabit had told him that Allah's Apostle had dictated to him the Divine Verse:"Not equal are those believers who sit (at home) and those who strive hard and fight in the Cause of Allah with their wealth and lives.' (4.95)Zaid said, "Ibn-Maktum came to the Prophet while he was dictating to me that very Verse. On that Ibn Um Maktum said, "O Allah's Apostle! If I had power, I would surely take part in Jihad." He was a blind man. So Allah sent down revelation to His Apostle while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. Then that state of the Prophet was over after Allah revealed "...except those who are disabled (by injury or are blind or lame etc.) (4.95)

Bukhari :: Book 4 :: Volume 52 :: Hadith 86

Narrated Salim Abu-An-Nadr:

'Abdullah bin Abi Aufa wrote and I read what he wrote that Allah's Apostle said, "When you face them ( i.e. your enemy) then be patient."

Bukhari :: Book 4 :: Volume 52 :: Hadith 90

Narrated Al-Bara:

On the day (of the battle) of Al-Ahzab (i.e. clans) I saw the Prophet carrying earth, and the earth was covering the whiteness of his abdomen. And he was saying, "Without You (O Allah!) we would have got no guidance, nor given in charity, nor prayed. So please bless us with tranquility and make firm our feet when we meet our enemies.Indeed (these) people have rebelled against (oppressed) us but never shall we yield if they try to bring affliction upon us."

Kills the grazing animals

2010-07-01T02:33:00.000-07:00

Bukhari :: Book 4 :: Volume 52 :: Hadith 94

Narrated Abu Huraira:

The Prophet said, "Whoever spends two things in Allah's Cause, will be called by all the gate-keepers of Paradise who will be saying, 'O so-and-so! Come here.' " Abu Bakr said, "O Allah's Apostle! Such persons will never be destroyed." The Prophet said, "I hope you will be one of them."

Bukhari :: Book 4 :: Volume 52 :: Hadith 95

Narrated Abu Said Al-Khudri:

Allah's Apostle ascended the pulpit and said, "Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you." Then he mentioned the worldly pleasures. He started with the one (i.e. the blessings) and took up the other (i.e. the pleasures). A man got up saying, "O Allah's Apostle! Can the good bring about evil?" The Prophet remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet wiped the sweat off his face and asked, "Where is the present questioner?" "Do you think wealth is good?" he repeated thrice, adding, "No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full (i.e. till it gets satisfied) and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection."

Dung and urine

2010-07-01T02:31:00.000-07:00

Bukhari :: Book 4 :: Volume 52 :: Hadith 99

Narrated Jabir:

The Prophet said, "Who will bring me the information about the enemy on the day (of the battle) of Al-Ahzab (i.e. Clans)?" Az-Zubair said, "I will." The Prophet said again, "Who will bring me the information about the enemy?" Az-Zubair said again, "I will." The Prophet said, "Every prophet had a disciple and my disciple is Az-Zubair. "

Bukhari :: Book 4 :: Volume 52 :: Hadith 100

Narrated Jabir bin 'Abdullah:

When the Prophet called the people (Sadqa, a sub-narrator, said, 'Most probably that happened on the day of Al-Khandaq) Az-Zubair responded to the call (i.e. to act as a reconnoiter). The Prophet) called the people again and Az-Zubair responded to the call. The Prophet then said, "Every prophet had a disciple and my disciple is Zubair bin Al-'Awwam."

Bukhari :: Book 4 :: Volume 52 :: Hadith 103

Narrated Ursa bin ALGA:

The Prophet said, "Good will remain (as a permanent quality) in the foreheads of horses till the Day of Resurrection."And narrated Anas bin Malik: Allah's Apostle said, "There is a blessing in the fore-heads of horses."

Bukhari :: Book 4 :: Volume 52 :: Hadith 104

Narrated 'Urwa Al-Bariqi:

The Prophet said, "Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or booty (in this world."

Bukhari :: Book 4 :: Volume 52 :: Hadith 105

Narrated Abu Huraira:

The Prophet said, "If somebody keeps a horse in Allah's Cause motivated by his faith in Allah and his belief in His Promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine."

How To Use Miswak, Its Importance & Excellence

2010-07-01T02:26:00.000-07:00

How To Use Miswak, Its Importance & Excellence
The article about Miswak is divided into following headings:

A) Importance of Miswak from hadiths:

B) Medical discoveries:

C) Health effects of Miswaak:

D) Cytotoxicity:

E) Scientific comparison between Miswaak and toothbrushes:

F) How to use Miswaak:

G) Brushing technique:

H) When to use Miswaak:

I) Common mistakes in Miswaak use:

A) Importance of Miswak:i) "If it were not that it would create hardship for my people, I would have ordered them to use the Miswaak with every ablution and with every prayer. [Bukhari]Commentary: We learn from this Hadith that the Prophet (saw) liked to clean his teeth with Miswak with every Salat, but he did not made it obligatory for the reason that it would be inconvenient for his followers. It shows that he was extremely affectionate and kind to his Ummah. ii) Hudaifah (ra) reported: Whenever Prophet (saw) got up (from sleep), he would rub his teeth with Miswak (tooth-stick)[Bukhari & Muslim].iii) `Aishah (ra) reported: We used to prepare for the Prophet (saw) a Miswak (tooth-stick) and the water for making Wudu'. Whenever Allah wished to awaken him from sleep at night, he (saw) would brush his teeth with Miswak, make Wudu', and perform Salat[Muslim].Commentary: This Hadith shows how particular the Prophet (saw) was about using Miswak. Besides pointing out the importance of Miswak, it also throws light on the noble conduct of the wives of the Prophet (saw) as it shows how keen they were about his needs, habits and temperament. iv) ‘Aa'ishah(ra) related that the Prophet(saw) said: "Ten things are part of one’s natural disposition: Trimming the moustache, growing a beard, (using) the Miswaak, sniffing water, cutting the nails, washing hands, plucking armpits, shaving pubic hair, and conserving water[Muslim]

B) Medical discoveries:The Miswaak is a natural tool for brushing the teeth. It is taken from the roots and branches of particular desert trees.It differs from one region to another, but in Arabia and Asia it is taken from the Arak tree. This is the most famous variety, and is the kind that was used by the Prophet (saw).Its scientific name is Salvadora Persica.It is a tree that grows in hot equatorial countries, especially in desert valleys.It is widespread in the South of Saudi Arabia, Yemen, Sudan, Egypt, and elsewhere.Salvador Persica is an upright evergreen small tree or shrub, seldom more than one foot in diameter, reaching a maximum height of three meters. The leaves are small, oval, thick and succulent with a strong smell of cress or mustard.The Miswaak is also obtained from other trees.In Africa, for example, it is cut from Lime and Orange trees, and in America some are cut from the Senna tree.As the Arak tree is so well-known, and as it was the kind that the Prophet (saw) used, it has been scientifically studied.

C) Health effects of Miswaak:Physically, the Miswaak is a natural toothbrush. It is composed of a compact group of minute natural fibers that perform exactly the same function as a normal toothbrush except that it is made of natural rather than plastic fibers. For this reason it may be more gentle on the gums.Miswaak's natural toothpaste is made up of many substances that are important for cleaning teeth. Many researchers have studied the Miswaak in depth, and have proven that Miswaak contains over ten different natural chemical compounds considered essential for good oral and dental hygiene.They are: fluoride, silica, tannic acid, resins, alkaloids (salvadorine), volatile oils (sinigrin), sulfur vitamin C, sodium bicarbonate, chlorides, calcium, benzylisothiocyanate (BIT), and others including salicylic acids, sterols, trimethylamine, saponins, flavenoids.Some of these components are stain removers and teeth whiteners, some protect teeth against caries, some are bactericidal and antiseptic, some help in healing and to repair tissues, some promote remineralization (building) of tooth enamel, and some give the pleasant taste and smell.

D) Cytotoxicity:Results of cytotoxictests showed no cytotoxic (cell damaging) effects from using freshly cut Miswaak. However, the same plant used 24 hours after cutting did contain harmful components. Based on these findings, researchers recommend cutting the used portion of the Miswaak after it has been used for a day and preparing a fresh part.

E) Scientific comparison between Miswaak and toothbrushes:A clinical trial study on Ethiopian schoolchildren, comparing Miswaak with the conventional toothbrush, found Miswaak to be as effective as the toothbrush in removing oral deposits. The study also found instruction and supervision to be important since the children in the sample were not familiar with techniques for using Miswaak.

F) How to use Miswaak:The method of preparing a Miswaak for use is to cut a branch or root of the Arak tree into pieces between 10 cm and 20cm in length, and between 4mm and 14mm in diameter. Occasionally some are thicker than this.Fresh Miswaak is brown in color, with a hot, pleasant taste. People usually strip off some of the Miswaak's thin bark from one end, then chew that end a little to separate the fibers so that they become like the fibers of a normal toothbrush. They then use it to brush their teeth.i) Length and diameter:A length of 15cm is recommended, which is convenient to grip, and easy to manipulate in a confined space. The diameter is normally less than 1 centimeter, which provides a supple stick firm enough to transmit the pressure of the cleansing action to the teeth without breaking.ii) Freshness: Miswaak should be freshly cut so that it is supple, easily chewed, and still rich in active constituents. The root should be whitish-brown in color; a dark brown color indicates that the Miswaak is no longer fresh.If a stick is dry, the end for chewing should initially be soaked in fresh water for 24 hours. It should be noted that soaking for unduly long periods causes loss of active constituents and diminishes the therapeutic properties, although the mechanical effects on the teeth can still occur.iii) The end: Before Miswaak is used, the end should be washed with water. It is then chewed repeatedly until the fibers stand out like the bristles of a toothbrush. These fibers should be trimmed every 24 hours.

G) Brushing technique: The techniques employed for removing plaque mechanically are similar to that for the toothbrush and the chewing stick; i.e., vertical and horizontal brushing. The cleaning movement should always be directed away from the gingival margin of the teeth (away from the gums) on both the buccal (outer cheek) and lingual (inner cheek) surfaces.Care should be taken to avoid damaging the soft tissues of the mouth. Satisfactory cleaning can be achieved if this procedure is followed for five minutes..There are two basic holds: Pen-grip (three-finger) or palm-grip (five finger-grip). In each case the aim is to ensure firm but controlled movement of the brush end of the Miswaak within the oral cavity, so that every area of the mouth is reached with relative ease and convenience...

H) When to use Miswaak:In general, the Miswaak should be used a minimum of five times a day (i.e. before each prayer). However it is recommended to use it all the time, whenever possible...

I) Common mistakes in Miswaak use:1. The end is either too thin or too thick.2. Keeping it in the mouth while doing other things.3. Not cutting the end every day.4. Forgetting that teeth have five faces (inner, outer, two sides, and biting/chewing face), and only using Miswaak to clean the outer faces...Sources: Hadiths & commentaries have been taken from Imam Al-Nawawi's Riyad-us-Saliheen Chapter 215 The Excellence of using Miswak (Tooth-Stick)

How To Use Miswak

2010-07-01T02:25:00.001-07:00

How To Use Miswak,
Its Importance & ExcellenceThe article about Miswak is divided into following headings:
A) Importance of Miswak from hadiths:
B) Medical discoveries:
C) Health effects of Miswaak:
D) Cytotoxicity:
E) Scientific comparison between Miswaak and toothbrushes:
F) How to use Miswaak:
G) Brushing technique:
H) When to use Miswaak:
I) Common mistakes in Miswaak use

Donkey called 'Ufair

2010-07-01T02:23:00.000-07:00

Bukhari :: Book 4 :: Volume 52 :: Hadith 108
Narrated Mu'adh:
I was a companion rider of the Prophet on a donkey called 'Ufair. The Prophet asked, "O Mu'adh! Do you know what Allah's right on His slaves is, and what the right of His slaves on Him is?" I replied, "Allah and His Apostle know better." He said, "Allah's right on His slaves is that they should worship Him (Alone) and should not worship any besides Him. And slave's right on Allah is that He should not punish him who worships none besides Him." I said, "O Allah's Apostle! Should I not inform the people of this good news?" He said, "Do not inform them of it, lest they should depend on it (absolutely)."

Hadith 112
Narrated Abu Huraira:
Allah's Apostle said, " Horses are kept for one of three purposes; for some people they are a source of reward, for some others they are a means of shelter and for some others they are a source of sins. The one for whom they are a source of reward, is he who keeps a horse for Allah's Cause (i.e. Jihad) tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit, and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it, even then he will get the reward for its drinking. As for the man for whom horses are a source of sins, he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah's Apostle was asked about donkeys, he replied, "Nothing has been revealed to me about them except this unique, comprehensive Verse: "Then anyone who does an atom's (or a small ant's) weight of good shall see it; And anyone who does an atom's (or a small ant's) weight of evil, shall see it.'(101.7-8)